Besides their skill at building furniture and buildings, the Shakers were also talented inventors. (This does make one wonder if celibacy creates strengths in other areas!)
Besides improving on various types of machinery, they invented the flat broom, seed packets, metal pen nibs and metal chimney caps, an improved plow, the circular saw, and a prototype of a washing machine called a washing mill. (Some of these are discussed at the Hancock Village museum).
The washing line was another, and this really interested me – they also invented a substance that helped clothing being washed and ironed from wrinkling. This was almost 150 years before modern technology caught up.
As you can see from the list, the inventions covered the gamut and were not restricted to primarily male tasks. Some, like the future washing machine and the non-wrinkle powder, were later marketed by the outside world as ‘labor saving’ devices. This community valued work of all kinds.
Game over at Guild Hall in the third in the Vermont Country Living Mystery series. In this outing, the Buckleys are invited to attend at Game Supper at the Guild Hall. Not a sports game supper or a board game supper but a game meat supper. The object is to sample all of the game recipes: venison stew, bear meatballs and the like.
The supper does not turn out as planned. An young man, Mudd Morrison, angry that his ‘gleaned’ meat (read roadkill) is not included, confronts organizer Bessent. He is sent on his way but a short while later Bessent drops dead, poisoned.
Later that night, Stella sees a light at the guild hall as someone searches Bessent’s office.
She begins to dig into the mystery, discovering that Bessent’s game supper has created quite a few enemies, from the exhausted volunteers, to Mudd Morrison, to the environmentalist who is worried about sustainability, even the local priest.
Then, in the middle of all this, Stella’s mother arrives unexpectedly with a catastrophe of her own.
And I can’t forget the talking dog. Yes, seriously. Truly funny.
The Nick and Nora Charles vibe is alive and well, the characters are offbeat but never implausible, the mystery is intriguing. I love this series and can’t wait for the fourth installment. A must read.
Nick and Sarah Buckley trade their city life on Murray Hill for a rustic farmhouse in Vermont. Barely a few hours after they arrive, they discover a body in the well – by way of blood in the tap water. Since their house is now a crime scene, they must leave. But where can they go? The town is full of leaf peepers and there is not a room to be had.
Offered a hunting camp, with no electricity or running water, they soon realize that if they ever want to return to their house, they are going to have to solve the crime.
Accordingly, they begin speaking to their neighbors and soon discover the victim was almost universally loathed. And the locals; well, quirky does not begin to describe them. But Sarah and Nick persevere.
This cozy has a real Nick and Nora Charles or Hart to Hart vibe. It is laugh out loud funny. A++. Highly recommended.
In The Long Shadow of Murder, I explore the long lasting effects of past actions.
One of the side threads concerns the Battle of Minisink.
Minisink is an area in Orange/Sullivan County. It was the only decisive battle fought in the upper Delaware Valley. Most of the British soldiers were concentrated in and around New York City.
On July 22, 1779, Joseph Brant, an Iroquois and a supporter of the British, led a party of warriors and Loyalists disguised as warriors, upon Minisink. Only a few settlers were killed because they fled to the fort, but the settlement was destroyed. Riders from Minisink reported the raid in Goshen, New York (where I worked at the Library for many years – but not during this time, of course). A militia under the command of Lieutenant Colonel Benjamin Tusten set out. They were joined by a detachment of men from Sussex, New Jersey and, a little bit later, by militia from Warwick under the command of Colonel John Hathorn. Although Tusten did not want to follow the Iroquois, the militia dismissed the fighting ability of the Iroquois. With 120 men, the militia marched out to engage.
Hathorn planned to ambush Brant but before it was set, Brant got wind of the approaching force. (Accounts vary a little here.) Brant took the high ground. After several hours, ammunition ran low and the fighting degenerated to hand to hand combat. At least 46 militia men were killed, including Tusten. Hathorn was seriously wounded but survived. Brant lost only 7 men.
Brant gave no quarter to the captured and wounded men. All were killed. The widows could not collect the remains for 43 years, because of the battle site’s remote location. Eventually, the remains were collected and brought to Goshen, where they are buried beneath a stone obelisk.
In the aftermath, another American force went after Brant. Although they did not catch him, they swept through forty Iroquois villages, killing everyone – men, women, and children – in their path.
Although there was no term for PTSD then, I suspect the soldiers on both sides carried scars from the events of those days, especially the destruction of the Iroquois villages. These were non-combatants, unarmed, and mainly women and children. That would be pretty hard to justify.
First, I want to give a shout out to the Poughkeepsie Barnes and Noble for hosting the mystery panel yesterday. The four of us: Jode Millman, Nancy Bilyeau, Tina deBellegarde and myself engaged in a lively discussion about writing, and of course about our books. Thanks again to Barnes and Noble.
This week I read The Sacred Bridge by Anne Hillerman.
Jim Chee is struggling to decide his path forward. He loves his job but worries he has given up his dream to become a haitaii, a medicine man/shaman. He takes a hiking trip in the back country to clear his head, aiming for a sandstone bridge that is sacred to the Navahoes. While there, he discovers a body floating in a man-made lake. Because he discovered the body, he is asked to remain an extra week and investigate.
At the same time. Bernie (Manuelito) has her own problems. She is worried about her mother’s increasing forgetfulness. And, while she is traveling home, she sees the murder of a man on the highway. Trying to discover the man’s identity, and the reason behind his murder. draws her into a case of her own and a very dangerous undercover operation at a hemp farm.
Anne Hillerman describes the setting as carefully as her father did and the mysteries are very good. She is a worthy successor to this series involving Leaphorn, (the Legendary Lieutenant), Jim Chee, and Bernie Manuelito.
I am excited to announce that The Long Shadow of Murder was released today. It is the latest in the Will Rees saga.
After a long winter, Rees is driving into town for supplies when he is distracted by Constable Rouge. A body has been discovered in the woods near the Shaker community of Zion. Of course, Rouge is immediately suspicious of the Shakers but Rees isn’t so sure. He wonders if the victim’s traveling companions might not have reason to kill the man.
But as Rees and Lydia investigate, they find that everyone in town has secrets, some going all the way back to the Revolutionary War.
As usual, besides the murder, Rees and Lydia are trying to manage their busy farm and their large family with a new baby on the way.
On Saturday, I and three others of my writing friends will be on a panel at the Poughkeepsie Barnes and Noble. We will be available to answer questions and sign books. Hope to see you there.
All I can say about this book is Wow. It is not for the faint of heart.
Haymitch turns sixteen on the day of the reaping. He is not chosen but one of the young men tries to run away and is shot dead by a Peacekeeper. Because this is the fiftieth anniversary, the Capitol is choosing double the number of kids: two boys and two girls. The love of Haymitch’s life tries to go to the victim. When Haymitch attempts to go to her aid, he is ‘volunteered’ for the reaping. His companions? Louella, a delicate girl, Wyatt, an obsessive oddsmaker, and Marilee, the most stuck up girl in the Seam. Louella and Haymitch become allies, but after their arrival at the capitol, these two form a reluctant group with the other two, despite their reservations.
District 12 is the poorest and the least of all the districts. They have no mentors at first, they are assigned a costumer that is addicted to toad venom and their costumes are old, used coal miners uniforms. Haymitch defies Snow and right away is marked for death in the arena.
The arena, full of poisoned water and lethal creatures, as well as the other tributes, weeds out eighteen tributes the first day. But District 12 has formed an alliance with most of the other districts and Haymitch involves himself in a resistance movement designed to destroy the arena. That, of course, is far more challenging that he expects.
Anyone who has read the Hunger Games knows Haymitch not only survives but is the victor. I was curious to see how Collins would manage to work that out. The price of his victory, and Snow’s unending vengeance, certain explains Haymitch’s retreat into alcohol.
Gripping, unputdownable, and absolutely heartbreaking. I can’t even watch a trailer for Survivor. It’s the sanitized version of the Hunger Games. This book leaves me with the question: how desperate for power, how cruel, does a society have to be to kidnap children (and they are. The youngest is 12.) to fight other people’s children to the death? How vindictive to program the lethal creatures to target a particular kid? To set the arena for maximum death? And to take revenge on the victor when a disliked tribute wins?
The three pillars of the Shaker belief were Church, Community and Celibacy.
Besides the Sunday services, the Shakers believed that work itself was sacred and a job well done was as much a prayer to God as a Church service. One of their mottos was “Put your handsto Work, and your hearts to God.”
Essentially an agricultural community, the Shakers ran large and productive farms. (And where did they get the money for this property? Although they would accept converts who had nothing, wealthier converts were expected to donate their property (dowries, land, and money) to the community. This meant they quickly grew wealthy in their turn.
Most of the work was split along traditional gender lines. Their standards of cleanliness (not at all common in that time) meant their livestock was fat and healthy, their milk pure and disease free. Although most people have heard of the Shaker furniture, they also ran many businesses to support themselves. Many villages had their own mills, tanneries, basket making and broom making shops. They were famous for their medicinal herbs and seeds, which they sold via traveling wagons. They also engaged in a thriving international trade, especially with China. In today’s money, they made millions.
They were creative inventors as well and many of the villages had machinery far in advance of the neighboring farms. The Shakers invited the first clothes pin. And well before advances in modern chemistry, they invented a product to add to clothes to so they required less ironing.
Their attempt to create perfection resulted in the high quality of their products that we admire today.
The Sisters, besides cooking, caring for the children, doing laundry and housework, spun and wove cloth that was famous for its high quality. They had equal power to the men. Every Family had two Elders and two Eldresses, two Deacons and two Deaconesses to share the authority for the community. The Shakers believed that God was both male and female and of equal importance.
Celibacy was strictly practiced. Marriages were not allowed and married couples that joined a Family were expected to live as brother and sister. Men and Women were segregated although Unions, where the Brethren and the Sisters could meet and talk on a regular basis, became a feature of the village life.
Last week I wrote about their practice of taking in orphans. It became so well known, they found foundlings on their doorsteps. They also took in children whose parents signed them over to the Shakers as quasi-apprentices. The New York State Museum has examples of some of the contracts signed between the parents and the Shakers. When the children reached the age of twenty one, they were free to choose between remaining or leaving. Many of the children raised by the Shakers married out; the Shakers did not require the Children to ‘make a Shaker’.
Eventually, with the shift ofAmerica from a rural to an urban society the flood of new converts began to diminish and by the 1930’s the number of members had declined so severely that several villages were closed and much of the land sold off. Many of the once-thriving Shaker villages, for example, Hancock Village, became living museums. The only village still in existence today is Sabbathday Lake in Maine.
This past week I read Deadly Hours, four novellas centered around a cursed pocket watch.
In the first, Kearsley’s mystery about the pirate who participated in the sacking of Cartagena and melted his cursed gold down to make a pocket watch named La Sirene, starts the series off with the background on the dangerous timepiece. The watch is reputed to bring bad luck and death to all who own it – and it quickly seems to be working.
In the second part Huber’s Lady Darcy is drawn into an investigation by a local criminal who is terrified by the number of deaths in Edinburgh. He is ill himself and terrified he too will die. At first, Lady Darcy dismisses the connection to a mysterious, and supposedly cursed, pocket watch with a mermaid, but she and her husband are soon are its trail.
Trent’s lady undertaker in Victorian England is working on a project to relocate a number of coffins when a murder takes place in the wealthy area. After other murders occur, all seeming to take place when the pocket watch inexplicably stops, the family that owns the watch can’t get rid of it fast enough.
The final novella takes the story to World War II. When the man who owned the cover for the watch is murdered, and that cover stolen, it seems like a simple robbery. But other murders of people who know something about the watch soon follow. Somebody is determined to own that timepiece. At the same time, transmissions in code are being sent to Germany, drawing the attention of two men from M15.
All of these novellas are well-written and highly entertaining. This was like have four books, instead of one. Highly recommended.
In two weeks, the newest of the Will Rees/Shaker series will be released. In The Long Shadow of Murder, a body is discovered in the woods near the Shaker community of Zion. Suspicion immediately falls on the Shakers, although Rees is skeptical. He feels there are plenty of other suspects, including the victim’s wife and other traveling companions. Indeed, the murder has its roots in the Revolutionary War.
The Shakers were, if not the most successful commune, was certainly one of them. An offshoot of the Quakers, the name Shakers comes from ‘the Shaking Quakers.” The group’s proper name was the United Society of Believers in Christ’s Second Appearing; with a name like that it is understandable they had a shorter and more easily remembered nickname.
The wellspring of the Shakers was a woman, Mother Ann Lee. She sailed to the colonies in the middle 1700s and set up a damsel community just outside of Albany, New York. (The runways for the airport are now located over the old fields.) Like the Quakers, they believed in simplicity and were abolitionists. Mother Ann Lee a former Quaker, was revered. Her position as the prophet/leader resulted in two important doctrines: men and women were equal – highly unusual in this day and age, and they were celibate. Despite that, for many years, they thrived.
How did they succeed for so long then? And they were. They took in converts. Here the unmarried woman could find a home, The disabled could find a home. The landless men, who frequently stopped at the Shaker villages for the winter, thus earning the title of Winter Shaker, had three meals a day and a roof over the heads. Although many left again come spring, some probably remained.
And they adopted orphans. Since this was a world with no safety net, and lots of death, there were a lot of orphans. Besides training these children in the skills they would need in an agrarian world – the girls learned cooking, sewing and other homemaking skills, and the boys farming – they were taught how to read and write. Since males and females were rigidly separated, the boys went in winter, the girls in summer. The Shakers thrived until the world changed. After 1900, the United States went from agrarian to industrial. Girls now could work in factories.
In 1966, the United States passed a law stating that the Shakers could no longer adopt orphans. That really impacted this group.
Yes, they still accept converts. The numbers have shrunk to 2, but one is a younger man who converted. These two live at Sabbathday Lake in Maine. This was the smallest and poorest of all the Shaker communities. My village of Zion is based on Sabbathday Lake.
Why did I choose to set murders within or near this group? Well, although most were peaceful good people, there are always some bad apples. Certainly the acceptance of anyone, and the toleration of the Winter Shakers, opened up the communities to some of these bad’uns.
