The Shakers and Herbs, Part One

The Shakers arrived in the New World in 1774. Like most of the new colonists, they brought some herbal knowledge with them. Yarrow, boneset, dandelion (which is not native to North America) are some of the plants brought over from Britain. Although there were doctors, most of a family’s medical needs were served by a wife or mother, midwife – not the doctor. But I digress.

Again like many of the new colonists, the Shakers drew upon the knowledge of the local tribes to learn about the herbs in the woods. At first, the Shakers wanted the herbs to treat the illnesses in their own community. Later, they planted physic gardens to meet their needs. As farmers everywhere do, if they grew a surplus, they sold it. This was the beginning of a thriving  and very profitable business.

Although Watervliet was the first Shaker community, (just outside of Albany several of the old fields now lie under the Albany airport), the Central Ministry was located at New Lebanon in New York (west of Albany.) The herbal trade began here and soon spread to several other communities, Canterbury, NH and Union Village near Lebanon, Ohio among them. AS we all know, the health business is rife with quackery, The snake oil salesman is a caricature of reality for our early history. The Shakers, despite the fact they were considered religious oddities (almost cultists) brought herbal medicines to respectability.

It was also incredibly lucrative. At its height, the business grossed $150,000 annually. This in a time when an experienced carpenter might make four shillings a week. In today’s money, that $150,000 a year would be worth upwards of 2 million.

The Shakers, by the way, kept meticulous records. Besides commercial transactions , they carefully documented what herb was shipped where and what it cost, they kept records of every aspect of Shaker life. The health of every individual was of prime importance. In fact, the Millennial Laws decreed that “As the natural body is prone to sickness and disease, it is proper that there should be suitable persons appointed to attend to necessary duties in administering aid to those in need.” In health care, as in so many other practices, the Shakers were well in advance of the society that surrounded them.

A quick review of the records pertaining to the deaths of these community members and in an age when the life span was between 40 and fifty, it is not surprising to find Shakers passing away at 87, 88 and even 101.

I based my primary Shaker community Zion on Sabbathday Lake which is located in Alfred, Maine. It is still home to the last remaining Shakers. (Three at last count. When I first began my research several years ago there were ten.) A visit to any of the gift shops in what were once thriving Shaker communities reveals packets of herbs for purchase, all packed at Sabbathday Lake. The remaining Shakers continue to labor exactly as they always have done.

Next: a review of some of the less common herbs used and sold by the Shakers.

Dental care in the late 18th century

First of all, there were no dentists perse. There were surgeon dentists since the people who practiced did both. (Most were men but in 1797 the Columbian Centinel lists an ad from Mrs. Dodge, newly arrived in Boston from New York and claiming expertise in “Art Dental”.) Most of these so-called dentists were itinerants (like my traveling weaver Will Rees.) Not only service people like Rees and the dentists traveled but also ministers, magistrates and other professions. The routes began to settle into regular circuits by about 1800.

But I digress.

Many of these surgeon-dentists were quacks, promising all manner of cures. Some were reputable, however, promoting dentrifice (that’s toothpaste to us) and genuinely possessing some kind of medical training.

So what did these early dentists do?

Well, without novacaine and the drills we take for granted, dentistry was a painful affair. Some reputable surgeon dentists ‘plumbed’ the teeth, scraping out the decay and filling the tooth with gold or lead. (I can only imagine how awful this must have been.) Most decayed teeth were simply extracted with a tool that resembles a corkscrew with a hook on one end. Teeth, by the way, were not pulled but drawn. Interestingly, in light of current knowledge on how dental health affects the entire body, doctors of that time already predicted one’s health would improve with good teeth. No less a personage than Dr. Rush, a Philadelphia doctor who gained fame during the Yellow Fever epidemic in 1793, predicted cures for several diseases once a rotten tooth was pulled. It was a case of overreach, however, since not only rheumatism would be relieved but also such ailments as epilepsy.

What about George Washington’s wooden teeth? First of all they weren’t wooden. They were ivory (carved at various times from elephant and hippo teeth,) Washington’s first set were carved of ivory with human teeth inserted and with a hole for his one remaining molar. Sounds awkward and painful both.

And while we are on teeth, Napoleon’s Josephine learned to smile with one hand shielding her mouth since several of her front teeth were decayed. As a child she had a great fondness for sugar cane.

Better lives for women

I tend to think of the 1700s as static in terms of women’s lives but of course it wasn’t. Although Colonial women spent significant time spinning, weaving (if they had a loom) and making candles, as the century wore on households transitioned from frontier living where everything had to be made in-house to a time where necessities could be purchased. Of course the coastal cities like New York, Philadelphia and Boston enjoyed a higher standard of living even before the Revolution. Clothing or fabric, furniture and other luxuries were imported from England and the daughters of affluent households, well staffed with servants and/or slaves, had no need to use the wheel. They did ‘fancy’ work: embroidery of other decorative needlework.

But I digress.

By the late 1700s even rural communities, even in Maine, had access to items which could be purchased – such as dress goods – that would make a woman’s life easier. (Salem with its fast merchant ships and ties to the Orient, imported cloth of all kinds from cotton muslin to silk, cashmere shawls from India and more. Some of these goods made it away from the coasts. It is no surprise to learn that Salem at this time was the wealthiest city in the United States.) Labor could be hired to help in the fields and in the house. Will Rees, traveling weaver, was not the only (male) weaver who went from house to house plying his trade. (Women weavers were bound to their homes.) Spinners could also be hired, Usually widows or unmarried daughters in a large family, these women would spin for an agreed upon price.

But what about the frontier women. The frontier continued to push west and, by the late 1790’s, was pushing past Pittsburgh. Contemporary observers of Pittsburgh were vastly critical of the dirty streets, through which hogs ran unheeded. Most of the houses were wood or frame, but brick was beginning to take over. Glass for windows was imported at large expense. For women, moving to town no matter how dirty, made their lives less arduous. Tasks could be given over to the candlemakers, the washerwomen, dressmakers and shoemakers. Galatin (an important figure during the Whiskey Rebellion) was a weaver. By 1807 there were six professional bakers. In fact, by the 1800’s, the wealthy began building mansions outside of town and Pittsbugh began offering social and cultural opportunities.

The frontier had moved west to Ohio, Kentucky and Illinois.

Goodreads Giveaway

I have begun a giveaway of ten copies of A Simple Murder, the first in the Will Rees history.

A traveling weaver, Rees goes home after some time spent on the road. He find his son. David, has run away. Rees tracks him to a nearby Shaker community but he has no sooner arrived than the body of one of the Sisters is discovered. Rees is accused but quickly finds the friendly farmer in whose barn he had spent the night.

From being the suspect, Rees goes to being the detective. What he finds in the Shaker community will change his life forever.

Next month we will move on to Death of a Dyer.

Speaking Engagements

I had a great talk at the Newburgh Library last Wednesday. I have two more coming up. On Sunday, October 23, I will be talking at the Orangeburg Library – in Rockland County, New York. The talk begins at 2.

The following Sunday, I will be speaking about witchcraft at my own library – the Goshen Public Library in Goshen, New York. Hard to believe but I have never spoken there. I felt shy pushing myself into a slot where I work.

Come and ask questions.

WritingTools – 1700s

My first book, A Simple Murder, was written entirely in longhand on lined paper. I can tell you, writing in this way takes a long long time. And the finished product still has to be put onto a computer (unless one wants to type on a typewriter and that’s assuming one can even find such a tool now.)

So, for my second boo, Death of a Dyer, I wrote the entire thing on my laptop. (There are advantages and disadvantages to both but I digress.)

How far we’ve come since Rees’s time.

The quill pen and ink were the approved methods of writing at this time. But paper was valuable and ink expensive. So how did children learn to read and write? I know I had the picture of a slate in my head but Noah Webster says slates were not in common use in schools prior to the Revolution. They came into common use in the late eighteenth century so Rees’s children might have had slates. Rees probably would have used birch bark and would have made his own ink. I can only imagine how pale and unreadable some of those concoctions might have been.

But what about the pencil? Well, although Benjamin Franklin advertised pencils in the early 1700s, they did not become common. First American manufacture of pencils with a graphite core was 1812.

So the frameless slates hung on a string were actually an advance for the early students.

Most of the students were, of course, boys. It was not thought important for girls to learn to read and write, let alone cipher (do arithmetic). Her household duties were far more important. As I have indicated in previous posts, the Shakers were far in advance of this thinking, as they education the girls as well as the boys.

I don’t know if this is true but I read that the shape of the Ipad is based on the slate. Cute.

Cookery language in 1797

Cooking in 1797 was a much different affair than it became even a few years later. Benjamin Franklin had invented a stove but it was not yet commonly used, for cooking especially, so much cooking took place over an open fire. In a previous post I discussed leavening. Up to this point, yeast or beating to incorporate air were the methods to achieve lightness in baked goods. But sometimes in the 1790s an American cook discovered chemical leavening, i.e. pearlash. we now use baking powder, a combination of an acid (cream of tarter) and baking soda (a base) to make carbon dioxide and raise the dough. Failing baking powder, which had not been invented yet, cooks used buttermilk for the lactic acid.

But I digress. Besides the new foods with their own (usually American Indian names such as squash), some of the names for tools and methods are not familiar today.   I’ve already mentioned Hannah Hill, the name for sea bass. And pearlash. What is that? Also called potash, it is potassium carbonate (lye) and is the result of soaking wood ashes in water. It is bitter beyond belief!

Other terms:

amber gun, probably ambergris, from the sperm whale. It is now used in perfumery but once was used as a cooking ingredient.

Bladder and leather – the items used to tie over jars of jelly. (Give me paraffin wax any day!)

calavance – an early variety of bean

calapash – the part of the turtle adjoining the upper shell

emptins – semi prepared liquid yeast.

gallipot – a small earthen pot

jump in the pan – a characteristic action of eels when cooked in a pan.

What it tells me is how difficult  time travel would be, even a few hundred years in the past. Not just the clothing is different but even simple homey actions like cooking.