In two weeks, the newest of the Will Rees/Shaker series will be released. In The Long Shadow of Murder, a body is discovered in the woods near the Shaker community of Zion. Suspicion immediately falls on the Shakers, although Rees is skeptical. He feels there are plenty of other suspects, including the victim’s wife and other traveling companions. Indeed, the murder has its roots in the Revolutionary War.
The Shakers were, if not the most successful commune, was certainly one of them. An offshoot of the Quakers, the name Shakers comes from ‘the Shaking Quakers.” The group’s proper name was the United Society of Believers in Christ’s Second Appearing; with a name like that it is understandable they had a shorter and more easily remembered nickname.
The wellspring of the Shakers was a woman, Mother Ann Lee. She sailed to the colonies in the middle 1700s and set up a damsel community just outside of Albany, New York. (The runways for the airport are now located over the old fields.) Like the Quakers, they believed in simplicity and were abolitionists. Mother Ann Lee a former Quaker, was revered. Her position as the prophet/leader resulted in two important doctrines: men and women were equal – highly unusual in this day and age, and they were celibate. Despite that, for many years, they thrived.
How did they succeed for so long then? And they were. They took in converts. Here the unmarried woman could find a home, The disabled could find a home. The landless men, who frequently stopped at the Shaker villages for the winter, thus earning the title of Winter Shaker, had three meals a day and a roof over the heads. Although many left again come spring, some probably remained.
And they adopted orphans. Since this was a world with no safety net, and lots of death, there were a lot of orphans. Besides training these children in the skills they would need in an agrarian world – the girls learned cooking, sewing and other homemaking skills, and the boys farming – they were taught how to read and write. Since males and females were rigidly separated, the boys went in winter, the girls in summer. The Shakers thrived until the world changed. After 1900, the United States went from agrarian to industrial. Girls now could work in factories.
In 1966, the United States passed a law stating that the Shakers could no longer adopt orphans. That really impacted this group.
Yes, they still accept converts. The numbers have shrunk to 2, but one is a younger man who converted. These two live at Sabbathday Lake in Maine. This was the smallest and poorest of all the Shaker communities. My village of Zion is based on Sabbathday Lake.
Why did I choose to set murders within or near this group? Well, although most were peaceful good people, there are always some bad apples. Certainly the acceptance of anyone, and the toleration of the Winter Shakers, opened up the communities to some of these bad’uns.