Tag Archives: Shakers

The tunnels of Salem – Privateers

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As the conflict between the Colonies and Great Britain heated up, privateers began smuggling goods into the colonies. What is a privateer? Basically a legal pirate. Privateer ships were privately owned and armed ship bearing a letter of marque from the State legalizing piracy.

Salem ships would stream out of port in the mornings and many would return with prizes by evening. Even the fishing shallops joined in the fun. Two-thirds of the square-rigged ships were captured by the British but the faster  sloops did much better. Many of the captains of the shipping industry got their start with the prizes captured (or stolen depending upon your point of view) from the British.

In defense of the British, they were having financial problems, due mainly to the almost continual wars with France. And it must have been frustrating to have Ships, little more than pirates, stopping their ships and taking the cargo.

The Brand new United States of America found itself in a similar situation after the War of Independence. The new country was broke. Soldiers in the Continental Army had not been paid and there was no money to pay them so they were offered land on the frontier (which was western Pennsylvania at that time.) Some of these soldiers sold the land at rock bottom prices but many moved west to claim their property, adding themselves to the sparse population already there. To fill the empty coffers of this new country, Alexander Hamilton proposed a tax on whiskey. This became the seed for one of the first challenges to face the new government – the Whiskey Rebellion of 1793. But I digress. That’s the lure and excitement of history – everything is so interlinked.

Witches of Salem

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October is an appropriate time to discuss this part of our nation’s past. In fact, when people think of Salem, they think of the witch trials in 1692. Salem has a much longer and interesting history. My character, Will Rees, visits Salem slightly more than one hundred years later. But the memory of those trials and the witches are present in physical reminders even today.

First, I want to note that reparations were made to the families in the early 1700’s. This does not mean that belief in witches and witchcraft ended. It did not. Accusations and trials continued to the early 1800’s. Mother Ann Lee, the spiritual force behind the Shakers, was arrested on a charge of blasphemy in the 1780’s and could have been hung as a witch. However, it was upstate New York, and almost exactly one hundred years later and she was eventually released.

What happened in Salem?

Well, it is believed the witch hysteria began in the household of Reverend Samuel Parris. A slave called Tituba told stories of her religion which featured voodoo and folk magic to the girls in the  household. One of the practices was the baking of a Witch Cake (one of the ingredients being the urine of the girls – yuck) that was then fed to a dog. Another ingredient was rye.

Since a fungus grows on rye during wet conditions and that fungus produces a toxin that is similar to LSD, rye has been implicated in not only the witch hysteria here but in Europe as well. Perhaps I am looking at it from the perspective of a twenty-first century woman but my first question when I was going on the tours was why these so called responsible adults were listening to a bunch to teenage girls. I’d be instantly suspicious I can tell you.

In any event, before it was over, 150 people were imprisoned and 19 people – and two dogs- were hanged. One man, Giles Corey, was pressed to death. He cursed all future Sheriffs of Salem to die of some chest (respiratory) illness. Apparently most have, but in an era without antibiotics (forget about good hygiene or healthy food) I don’t think that is surprising.IMG_2520 IMG_2555

Salem offers a number of dioramas and costumed reenactments of this period.

Cooking – Colonial Style

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One of the comments I received on my baking thread concerned other kinds of cooking. I think you can see from my books that bacon (and pork in general) was an important staple. Every one except the poorest owned at least one pig. Descriptions of the times talk about the feral pigs that ran through the city streets (of big cities like Philadelphia and Boston) living on the garbage in the streets. Besides the yuck factor (it must have been a lot of garbage and does anyone else think of the awful smell?) the thought of all those pigs is pretty unsettling. In the countryside too, especially on the frontier, pigs were allowed to roam. I guess there were feral pigs back then just as there are now in the Carolinas.

But I digress.

Besides pork, people ate a wide variety of protein. Chickens were eaten when they no longer lay eggs and a chicken Sunday dinner was a tradition. Game was very important. OK, so one thinks of deer, turkeys and other wild birds, the feral pigs, but turtles? It’s true. One of the recipes from that period begins: Catch a turtle.

It continues: Hang him by the hind fins until all the blood drains. I will spare the sensibilities of my readers and not continue with the rest of the instruction. I pride myself on eating pretty much anything but I confess I draw the line at turtles.

baking in the old days

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Since I haven’t seen a workman for my kitchen for ten days (and counting) and I still am missing doors, knobs, and my new refrigerator, I am moving on in my blog.

I began to think about how cooks baked in the past. They had yeast but what leavener did they use for what we term quick breads.

There was no baking powder. They had yeast but that requires rising. Beer dregs can also be used – I;ve made beer bread but you would not want cookies made from beer.

So what did the cooks use? Pearlash. Wood ashes when soaked in water yield lye. Lye is used to make soap. Lye was also used to soak hominey and for other cooking purposes. Some where in 1780 some enterprising cook used it to make cookies and bread.

I’ve read, however, that it left a bitter alkaline taste in the mouth. The use of pearlash was short-lived. After 1840 a precursor of baking powder was produced.

The Question of Titles

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I am not good at creating titles; I’ll admit that first thing. Some authors seem to choose the perfect title. snappy and appropriate. I struggle.

I think of this now since I am struggling to title the fourth book. Right now it is titled “Death in Salem”. Bland, right? I started with “Salem Slay Ride” which I think is snappier but one of my readers said it sounded like winter. Since the story takes place in June, not a good thing.

Maybe I should have a vote.

The original title for my first book was “Hands to Murder”. I took it from the Shaker saying “Hearts to God, Hands to work”. The publisher felt that too many people wouldn’t get the allusion so it became “A Simple Murder.”

I was lucky with the second book. Since the mystery concerns a dyer – as in one who dyes – the title seemed perfect. But the third book, now titled “Cradle to Grave”, I called  The Book until my daughter suggested the title.

So now I’m struggling with the title for the fourth Will Rees.  “Death at Sea”? “”Blow the Man down”? I’m still partial to “Salem Slay Ride” because I like puns. Like I said, still struggling.

Communes – and the Shakers

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The communal style of living which is now so much a part of our picture of the Shakers was actually not a part of their beliefs. When they moved to the Colonies, however, relocating around Albany, financial stresses compelled them to living in a communal setting

f you have begun thinking of tie-dye, put it out of your mind.

Their belief in the dual nature of God; a masculine half and a feminine half, led directly to the equality between the sexes. However, the celibacy that marked them from most of the other new faiths sprang directly from Ann Lee and her experiences in childbirth. She believed that all sin came from the sexual act between Adam and Eve and that only by overcoming fleshly desires could true salvation be attained. The sexes therefore were separated, living on separate sides of the Dwelling House. Personal property was abolished as well, all the property being held communally. New converts brought with them and gave to the order all of their worldly possessions. Even though they accepted anybody, including those who were penniless, the Church became quite wealthy.  Of course when the economy in the United States shifted from farming and handcrafts to factories, the Shakers couldn’t compete and their numbers began to dwindle. Celibacy was part of the problem. Once there were governmental agencies that cared for the poor and for the abandoned children and the number of converts declined, the number of Shakers diminished rapidly.

The Millenium Church, as they named themselves, was not a democracy. All decisions came from the top down. Obedience was a strict requirement.

However, they remain once of the most successful ‘communes’ ever established.

Communes – and the Shakers

Posted on by

The communal style of living which is now so much a part of our picture of the Shakers was actually not a part of their beliefs. When they moved to the Colonies, however, relocating around Albany, financial stresses compelled them to living in a communal setting

f you have begun thinking of tie-dye, put it out of your mind.

Their belief in the dual nature of God; a masculine half and a feminine half, led directly to the equality between the sexes. However, the celibacy that marked them from most of the other new faiths sprang directly from Ann Lee and her experiences in childbirth. She believed that all sin came from the sexual act between Adam and Eve and that only by overcoming fleshly desires could true salvation be attained. The sexes therefore were separated, living on separate sides of the Dwelling House. Personal property was abolished as well, all the property being held communally. New converts brought with them and gave to the order all of their worldly possessions. Even though they accepted anybody, including those who were penniless, the Church became quite wealthy.  Of course when the economy in the United States shifted from farming and handcrafts to factories, the Shakers couldn’t compete and their numbers began to dwindle. Celibacy was part of the problem. Once there were governmental agencies that cared for the poor and for the abandoned children and the number of converts declined, the number of Shakers diminished rapidly.

The Millenium Church, as they named themselves, was not a democracy. All decisions came from the top down. Obedience was a strict requirement.

However, they remain once of the most successful ‘communes’ ever established.

Shakers and the Simple Life

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The Shakers formed in the middle of the 1700’s and moved to the United States in 1774. So, at the time of  “The Simple Murder” in 1795 they were already established and rapidly growing. During the mid- nineteenth century the Shakers numbered between 4,000 and 5,000 members living in 19 communities that stretched from Maine to Kentucky. Several of these remain as museums. The converted community in Hancock, Mass has  interpretive guides after the Williamsburg model:  www.hancockshakervillage.org. Today, there are still three living Shakers residing in the Sabbathday Lake community near Auburn, Maine.

The more formal name for the Shakers, which they gave themselves, was United Society of Believers in Christ’s Second Appearing, or the Believers for short, but they were called The Shaking Quakers for the dancing, singing and twirling in their services. They also called their Church the Millennium Church since they expected their Church to last a thousand years.

            From the very beginning women played a significant role in the formation and shape of the sect. Ann Lee, who joined in 1758, claimed revelations regarding the fall of Adam and Eve, and preached celibacy. She became a highly influential and revered leader, called Mother Ann by her followers.  Many of her admonitions became part of the Shaker canon.

               “Good spirits will not live where there is dirt.”

            “Do your work as though you had a thousand years to live and as if you were to die tomorrow.”