Category Archives: weavers

What did people do all day in Bronze Age Crete?

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Women, as expected, took care of children. And they were famous as spinners, weavers and dyers, as the previous posts demonstrate.

But what did the men do?

Well, farming was certainly a profession. Even many of the people who lived in Knossos owned farms. Besides goats and sheep and cattle, the farms grew grains and vegetables as well as the very important olives and grapes.

There were other professions, such as gold smith, jewelry maker, mosaic maker, but the primary job for men involved the sea. Minoan Crete had the best navy in the ancient world at this time. It was so superior that an Egyptian Pharaoh (one of the Ramses) sent a request to Crete for help pushing back the Sea Peoples. These people were sailing from Anatolia and attacking the rich cities of Egypt.

Besides the Navy, the men roamed far and wide, exploring the Mediterranean Sea and trading. (This was certainly a factor in the importance of women. The wives provided the woven goods for trade. As well, the women left behind ran the businesses while their husbands and other male family members were gone.)

Minoan fishing boat

Finally, fishing was an important part of this culture. The people who lived on the island ate from the sea. The mosaics show octopi, dolphins, and a variety of sea creatures. Fish bones, sheep bones and beef bones have been found during archaeological excavations.

Women’s work in Ancient Crete

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Women have always worked. And up until the modern era, their jobs they’ve done remained fairly consistent.

First and foremost, the care of children. The work that women have done has been tasks that can be scheduled around childcare.

Across cultures, women have been responsible for food production – babies can be brought to the garden – and clothing their families. Although men did some farming, they owned oxen, most of the crops they relied upon were not cereals but orchard crops such as olives and grapes.

Weaving, up until modern times, has always been one of a woman’s primary jobs. Without the textiles the women made, there would be no cloth. Flax – and linen – known since Neolithic times, was joined by wool. Wool is easy to work with since it has a little more stretch than linen. Wool comes in a variety of shades, black gray, cream and more. It takes dyes easily as well How can we be sure they were weavers? Spindles and looms weights have been discovered in the excavations. I saw them myself in Akrotiri, a town buried by ash and now being revealed.

The Minoan men traded these textiles all over the Mediterranean.

The designs were very complicated, so complicated we can only assume a long learning curve, especially if the patterns had to memorized. One of the popular patterns consisted of heart spirals set point to point with red diamonds in the center. Colored spirals were another favorite. How do we know this? Statuary and wall painting depict gorgeously clad women in elaborate clothing dancing, picking saffron, and more. And not just in Crete either. The patterns have been recorded by Egyptian artists.

No wonder Nephele, Martis’s mother is horrified when Martis refuses to become a weaver.

It was not until the Industrial Revolution and mechanization of weaving that hand weaving ceased to be an in-house task and a profession.

Next time: Priestesses.

Death in the Great Dismal – Giveaway

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I am so excited to announce a giveaway for my new book: Death in the Great Dismal. Will and Lydia travel south, to the Great Dismal swamp, They have been asked to rescue Ruth, a woman taken from Maine and sold down south. She has escaped to a village in the heart of the swamp and is living there with other fugitives.

Of course, Will and Lydia are in the village no more than a few days when the first murder occurs.

The Giveaway ends the first week of January.

Gender in Will Rees’s America

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Several readers have expressed the opinion that Lydia should be the detective, not her husband. I can see their point. I think she is more intelligent than he is as well. But I chose Will Rees for some practical reasons.

Although women were not so circumscribed as they became later, in the Victorian times, they had little freedom. Everything they had, and I mean everything right up to their children and the clothes on their back, belonged to their husbands. The farm on which Rees and Lydia are living went to Lydia on the death of her first husband. She promised it to the Shaker community nearby. But when she married Rees, that farm became his property, leading to no end of issues with the Shaker community that expected to take possession.

And while we are on the subject of inheritance, it is important to realize that widows did not inherit from their husbands unless SPECIFICALLY MENTIONED BY NAME IN THE WILL. If they were not included, they became the responsibility of the eldest son and could be tossed in the street if he so desired.

Even their clothing was owned by their husband. I read one contemporary account of a woman who sought and obtained a divorce. She had to marry again in her petticoats.

Although there are accounts of women printers, silversmiths and more, most of them were the widows or daughters of the craftsmen who had taught them the skills. Only then could they actually work in these fields. No one would accept them as apprentices. (This has changed very slowly. I wanted to be a carpenter as a girl. The local trade school would not accept me because of my gender and told me to become a secretary.)

The other issue is travel. Rees is a traveling weaver; he goes from house to house and farm to farm to weave the yard spun during the previous winter. Even if Lydia owned a loom, she would be expected to weave at home. She would not have the freedom to leave that home, to investigate or for any other purpose, that her husband had.

Unfortunately, these were the challenges women faced. ( In many ways, they have not changed so greatly.) So Lydia has become a detective, but part of a team.

Goodreads Giveaway

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A Circle of Dead Girls was just formally released on March 3rd. (I say formally because Amazon had it in mid-February.)

Death in the Great Dismal will come out October 7.

These titles are eight and nine, respectively.

Since it has been many years since the publication of the first three in the Will Rees saga, (and also because with people kept at home because of the corona virus – COVID-19, they have more time to read) I am offering a Goodreads giveaway of A Simple Murder:

Yes, I will be giving away three books to three lucky winners. Go to Goodreads to sign on.

The Luddites

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Calling someone a Luddite now is an accusation of being anti-technology and anti-progress.  The name comes from a group of protesters, weavers and other textile workers, in the 19thcentury who blackened their faces and broke into factories to destroy the new weaving and spinning machinery. They named themselves Luddites,  after King Ludd, the fictional leader.

Their struggles resonate with me, first because Will Rees, my primary protagonist and detective, is a weaver in the late 18thcentury. He will lose his profession as the textile factories take over. (The first textile mill was built in Waltham, Massachusetts in 1814.) And second, because the fears of the textile workers – that the machinery would replace them – is being replicated today in a score of professions. The men who called themselves Luddites were not anti-machinery. They were fighting to maintain their livelihoods. 

These textile workers had reason to worry. Prior to the invention of the weaving machines, weaving was a skilled occupation. Weavers underwent an apprenticeship of seven years before they could call themselves weavers and set up shop. With the transition to the machines, the time and energy invested in learning the skills for this profession was wasted. And unnecessary. The weaving machines were more efficient and they allowed for less skilled, and thus lower paid, workers. 

Although the Luddites are remembered for the destruction of the machinery, they were not protesting the new equipment. Instead, they opposed the use of the machinery to sidestep labor practices that were standard at that time. As the men lost their jobs, the factory owners, to maximize their profits, employed women and children who were paid much less. Children as young as six worked 14 hours a day in the factories.

The situation was slightly different in the United States. The population was smaller, for one thing, so there was not the same labor pool. To solve the problem Lowell hired young women, who became known as mill girls, between the ages of 15 and 35. He of course paid them less than men. (To his credit, he chose not to employ children.)

In Great Britain the Government sided with the factory owners.  Machine breaking was made a capital crime. The Luddites clashed several times with British soldiers and groups of men, some part of the protest, some not, were swept up. The harsh sentences – execution and penal transportation – that were levied on those men found guilty of being Luddites quickly destroyed the movement. We are seeing similar dislocation today.

Lumbering in Maine

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Simply Dead is set against the mountains and the lumbering industry in Maine.

In the spring, logging camps were set up in the woods and the massive trees were cut down with nothing more than human sweat and axes. Lumber was important for building, yes, but this was also the era of sailing ships and tall masts were a requirement.

The loggers would ‘drive’ the logs down one of the many rivers to Falmouth. The men would ‘roll’ the logs down the rivers by standing on them. I describe this more fully in my book. The lumber drive would end in Falmouth with a celebration. (I’ll bet. Talk about dangerous work!)

Paul Bunyan and his blue ox are part of the American myth and he is based on the real lumber men. In Bangor there is a statue of Paul Bunyan.

Paul Bunyan statue in Bangor, Maine.JPG

Demonstrations of log rolling are a feature of some of the Maine shows.

 

The Shaker Murders and Giveaway

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I have arranged a giveaway on The Shaker Murders.

The Shaker Murders

I am hoping to prepare readers for my newest book, Simply Dead, which will come out August 1. The giveaway will begin June 7.

Simply Dead High-Res Cover

In the depths of winter, with a blizzard coming on, the constable Simon Rouge asks Rees for his help in finding his niece Hortense. Her cart had been found abandoned on the road and now she had been missing for almost two weeks.

The search for Hortense, and the unraveling of the secrets behind her abduction, lead Rees into the mountains of Maine.

Other murders, including the deaths of two Shaker Sisters, occur before Rees finally unmasks the killer.

 

Reviews

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Today was a banner day for me. I received two wonderful reviews of The Shaker Murders, one included in Library Journal.

Author Eleanor Kuhns Weaves A Mystery

by Severn House
Feb 08, 2019 | Filed in Reviews

Traveling weaver, Will Rees arrives in Zion, Maine, a Shaker community, amidst a series of bizarre accidents. As Rees investigates, he begins to experience nightmares where his family is in jeopardy. In this sixth book in the Will Rees series, author Eleanor Kuhns has readers racing along to learn if Rees can uncover the truth before those haunting dreams become a reality.

Lifelong librarian and award-winning author Eleanor Kuhns’s latest novel in her Will Rees series, The Shaker Murders (Severn House), was inspired in part by a fortuitous trip to Sabbathday Lake Shaker Village, a tiny religious community that was established in Maine in 1783.

If Kuhns hadn’t created this popular series when she did, there’s a fair chance there would be no Shakers left to share their traditions firsthand. Due to the sect’s adherence to celibacy, the practice of marrying out, and expulsion from the community for violating rules like refusing to shave one’s beard, today Sabbathday Lake is home to only three remaining Shakers.

“All I knew about the Shakers was that they made furniture,” Kuhns tells Library Journal. “In the tour, I learned they were celibate, and they took in orphans.”

Kuhns was so intrigued by what she saw, she bought every book in the gift shop and embarked on a period of research that yielded more than a few surprises.

“Who knew that their herbal business was so successful that in today’s money, it would be a billion dollar industry or that they were accomplished inventors with hundreds of patent applications?” Kuhns says enthusiastically.

The more research Kuhns conducted, the more she wondered about the people who joined the Shaker community. Kuhns learned that some converts were driven by faith, others saw it as an escape from societal conventions like marriage, and then there were those who used the sect to hide out – fertile motivation for an author of mysteries.

Returning readers of Kuhns’s mystery fiction have come to expect to learn a few things along with seeing a murder get solved. “Every book features at least one job that was important to the times. In Death of a Dyer I describe dyeing, in Cradle to Grave it is barrel making, and in Death in Salem I focus on sail and rope making,” Kuhns says.

In The Shaker Murders, Kuhns introduces the reader to the art and cultural history of weaving. “One of my hobbies is weaving, so I made my main character a weaver,” Kuhns says, adding, “I knew how to thread and set up the treadles and follow a pattern, but after I started working with Rees, I studied the history of weaving, an unbroken line from the Bronze Age to the Industrial Revolution.”

In The Shaker Murders, the craft of weaving offered her protagonist, Will Rees, some connective material to move the story along. “Weaving gives Rees the chance to interact with women as well as men. That would have been much more difficult if I’d made him a bricklayer,” Kuhns adds.

Kuhns explains that in the Shaker community, women wove in the home, but some male weavers were itinerant, which enables Kuhn’s murder-solving protagonist to have a reason to leave the small town in Maine. To further aid in this, Kuhns made him a traveler, so he has more than one motivation to hit the road.

In her earlier works like Cradle to Grave, Rees solves a murder just north of Albany that involves the Shaker community there. In Death in Salem, Rees visits Salem, Mass that was, at that time, the sixth largest city in the U.S. as well as the wealthiest due to trade with India and China.

For Kuhns, one character remains with her above the others. Kuhns created Calvin, a mentally challenged man whose untimely end hit her the hardest. “I don’t think the developmental disabilities are new in modern times, so his murder is even more heinous and emotional wrenching because he is an innocent.”

When Kuhns originally sought inspiration for Rees, she found it in her late father, himself an adept craftsman. “Part of Will Rees is completely my father: his sense of justice, his honesty and his ability to work with his hands. He was also a big red-headed fellow with anger issues,” Kuhns says.

For Kuhns, the process of drawing upon her father has been educational. “Since writing about Rees and doing such intensive research into earlier times, I feel I understand my father a lot better. I hope he would be flattered.”

Traditionally, when Kuhns casts that role in her mind, she’s thought of Damien Lewis (from Homeland) and David Wenham (Faramir in the Lord of the Rings), but she jokes she may need to find someone younger as they’re getting on. With such leading men as inspiration for a character based on her father, how could he not be?

The second review came from the Historical Novel Society.

The Shaker Murders (A Will Rees Mystery)

WRITTEN BY ELEANOR KUHNS
REVIEW BY BRYAN DUMAS

Will Rees and his family are hiding in Zion, a Shaker community in Maine, and hoping to find safety, but what Will discovers is a secretive sect and two murders that threaten the security of his family in Kuhns’ sixth Will Rees Murder series. Will, his pregnant wife, Lydia, and their children fled their hometown of Dugard and are in Zion because of an accusation of witchcraft against Lydia, and Will’s own murder charges—from which he cleared his own name (The Devil’s Cold Dish, 2016). Shortly after arriving in Zion, Brother Jabez is found dead in the laundry. Will is certain it was murder, but Elders Solomon and Jonathan push it off as an accident. After Will finds the murder weapon, and a second Shaker—a simple-minded young man—is killed Will is certain that the murderer is one of the Shakers themselves. Complicating matters is the matter of Lydia’s former farm, which the Shaker community believes belongs to them but Will hopes to take for his family.

While this is a murder mystery, what really sets this book apart are the descriptions of daily life and expectations for 18th-century Shakers and their community—including guests that they welcome with open arms, if only because they hope these people will sign the Covenant and join. As in any whodunit, there are plenty of shady characters, from hired farm boys to newcomers to the community up through the elders themselves, all lending to throw Will, and the reader, off course. Though there are many references to previous books, first-time readers to this series will have no trouble jumping in. Ultimately, Kuhns uses the Shaker beliefs to craft an interesting and suspenseful ending to this delightful story.

The Shakers

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With the upcoming release of The Shaker Murders in two weeks, I thought I’d review some of the facts about the Shakers.The Shaker Murders

First, they are still in existence, but there are very few. Although there were eleven when I began my research, there are only three now. These three live in Sabbathday Lake in Maine, near Alfred. They live as the Shakers have always lived, although the schoolhouse is now a library/repository of Shaker history.

Begun by Mother Ann Lee in the 1700’s, they are in effect an evangelical offshoot of the Quakers. (The name Shakers means Shaking Quakers). Ann Lee brought her small band to the new country from Great Britain in 1774. They set up their first colony just outside of Albany, calling it Niskayuna. The remnants of it are still there although the fields are now under the Albany airport.

The Shakers were celibate and men and women were separated. It was a top down organization and each ‘Family’ was run by two Elders and two Eldresses who were themselves under the main headquarters. (Later on that was New Lebanon in New York.)

Perhaps because their spiritual inspiration came from a woman, from the first, men and women were of equal importance. Eldresses were of equal clout in running the community. (This in a time when women could not inherit from their husbands unless he specifically named her in his will. Otherwise, she was in the care of her eldest son.) To keep their numbers up, they took in apprentices as well as orphans. Boys were taught to read, write and ‘figure’ in the winter while girls were educated in the summer. (Another difference from the outside world. Illiteracy was epidemic and girls especially were not taught to read.) By the time the children grew up, they knew how to run a farm as well.

The work was divided along gender lines, with the Brothers working outside and the Sisters doing the cooking, cleaning and so on. They also made whips and brooms (the Shakers had the patents on a number of items including the round broom and the humble clothespin), sold seeds and had a very profitable business in herbs, primarily medicinal. As anyone who has priced Shaker furniture knows, it is very costly.  But it is perfect. The Shakers soon developed a reputation for perfection. They had a saying: ” Hands to work, hearts to God”. Work was valued and good work served to honor God. An imperfect job could not be offered to Him.