Category Archives: Knossos

Knossos

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Arthur Evans, who excavated Knossos, estimated the original Neolithic settlements on Crete stretch back to 8000 B.C.E. By 2000, the civilization had transitioned from wattle and daub huts to an affluent society marked by mis-named palaces. Misnamed because it is thought they were not simply the abode of the rulers but also governmental, religious and craftsmen centers. The remains of storage rooms were also discovered on this site. Below is the most famous image from Knossos.

Below are the large storage vessels known as pithoi.

Knossos was destroyed several times. Crete is prone to earthquakes and there is a nearby volcano. Until about 1400 to 1450 B.C.E. Knossos was always rebuilt. What happened after that date? Santorini (Thera) erupted, causing ash to spread as far west as Turkey and a tsunami to overwhelm the boats in the Knossos harbor. Largely destroyed, Knossos and other towns were easy pickings for the Mycenae, the mainland Greeks. They swept in and took over. They adopted much from the Minoan civilization, including their Gods and Goddesses. (Zeus, Dionysus, Hera, and Artemis are some that were worshipped on Crete before migrating to mainland Greece.)

The ruins of other Minoan cities can be visited. Gournia is one. Akrotiri is another. This was a colony from Crete, and was buried in volcanic ash. It is now being excavated. But Knossos appears to be the largest and most important.

Since the ruins were excavated Knossos has become a major tourist attraction. Parts have been rebuilt and some of it has been repainted in what is thought to be the original colors.

Here is one example: the so-called throne room. The lustral basin in the foreground and the griffins (a symbol of the Goddess) indicated that this chamber was probably used for religious purposes.

The Bull in Ancient Crete

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Bulls in Ancient Crete were sacred. We know that from the murals and the statuary that show how valuable the bull was. Rhytons, drinking cups, were even made in the shape of a horned bulls head. I’ve certainly discussed at length the ritual of bull leaping. Teenagers, little more than kids actually, ran at a charging bull, grabbing the horns, and flipping over the beast.

These are not out modern bulls either. These were bulls that were especially fast. They are not extinct, a poacher killed the last one that was housed in a Polish zoo.

How do we know about this ritual? Well, anyone who knows the Theseus myth is familiar with the minotaur. Athens had to send 14 tributes to Knossos; 7 boys and 7 girls. In the myth, they face the minotaur in the labyrinth. Theseus, with the aid of a ball of string and a sword given him by the king’s daughter Ariadne, defeats the minotaur.Frescoes from Knossos show they teenagers leaping over a charging bull. Another member of the team caught the jumper. There seems to be no doubt this ritual occurred.

What is behind the veneration of the bull? I’ve read varying explanations. Is it because the Bull represented the male principle, even in a society with a Supreme Goddess? Is it because of the connection with Poseidon. also a God in this culture. (I have mentioned previously how much the Classical Greeks borrowed from the Minoans).

A stylized version of the bull’s horns, called the Horns of Consecration, were used everywhere. Examples have survived in Knossos.

Dyes in Bronze Age Crete

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Since handweaving is one of my hobbies, or was until my books took off and I no longer had time, I am fascinated by ancient textiles. Until modern times, and the Industrial Revolution when looms and weaving became mechanized, weaving was one of the most important professions. In Egypt, some of the hieroglyphics inscribed on walls show weavers. And loom weights have been found in Akrotiri, buried in ash when the volcano that blew the center out of Santorini and severely weakened the Minoan civilization erupted.

Working in tandem with the weavers were the dyers. Of course, until the 1880s when the synthetic dyes were invented, all the dyes were natural dyes. The women of Bronze Age Crete used dyes to create their elaborate and colorful patterned textiles.

The Cup Bearer

Notice the colorful stripes on the figures loincloth in the restored fresco from Knossos.

The camp stool fresco

What were the dyes they used? Yellow from saffron. (A famous fresco depicts a group of young girls collecting saffron from crocuses. Yellow was the color of the young girl.) Blue from indigo. Red from the cochineal beetle. And, perhaps most interested and valuable, purple from the shell of the murex sea snail. Thousands and thousands of shells have been found, speaking to a large operation. Because so many shells were needed to make the dye, purple was very expensive. Hence the name, royal purple. It was too expensive for the common folk, right up through the Middle Ages.

Where is green? Although green is all around us in nature, it is a very hard color to find as a dye. Using green plants does not usually give a green color and if it does, the color is not permanent.

Green usually has been made by dyeing blue and overdyeing yellow. When it was discovered by the painters, green contained arsenic. Napoleon is supposed to have died from arsenic poisoning from the fumes coming off his wallpaper.

Horns of Consecration

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What are the Horns of Consecration? I mention them over and over in my mysteries. (In the shadow of the Bull and On the Horns of Death)

The horns, a symbolic representation of the horns of the sacred bull, were everywhere in Minoan Crete. They ranged in size from smaller ones that edged walkways and stairs to larger ones.

A still intact horns of consecration

As I’ve discussed, one of the features of his culture was the bull leaping which, in my opinion, probably bridged sport and religion.

Women in Minoan Crete

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Since March is Women’s History month, I thought I would discuss the women of Bronze Age Crete. In my series, I chose to write about this advanced society from about 2600 to approximately 1100 B.C.E. where women played pivotal roles in religion, culture and possibly even the governing of the cities. (In my previous series, I had a male protagonist, a traveling weaver, because women had a much inferior role in the United States of the late 1700s. They couldn’t own property or vote and if their husbands died, their sons took on the responsibility for their care. I wrote about the Shakers extensively, however, since in that society, women were equal and shared equal power in governance of the community.)

Frescoes and artifacts unearthed portray women in positions of reverence and power, suggesting a society where gender roles were viewed differently from contemporaneous civilizations.

Religion was female-centric, with goddess worship at its core. The male figures were always pictured as smaller than a central and large female figure. Women – or priestesses – were often depicted with open arms in a gesture of divine power. I imagined them as influential figures, managing religious ceremonies and advising on state affairs.

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Although the myths about Minos and the Minotaur are what we know today, one has to remember they were told by the Classical Greeks, a very patriarchal society. On Crete, real women likely held sway in the Minoan court. Administrative records and luxurious goods designed for female use display their influence, hinting at the wealth and status women enjoyed. I previously blogged about textiles and the elaborate clothing women wore.

Archaeological findings suggest that queens may have ruled alongside kings or even independently. The opulent grave goods of priestess-queens, often buried with symbols of power, reveal the respect and reverence these women commanded. I imagined a male consort who managed administrative details, under the Queen who was also the High Priestess.

The archeology suggests women’s influence extended beyond the spiritual realm into economics and craftsmanship. The intricately designed pottery, seal stones, and frescoes feature women in prominent roles. We know the intricate textiles, woven by the women, were traded all over the Aegean.

Emerging evidence further suggests that women in Minoan society received an education. In my books, I talk about the agoge, an initiation into society. I based it on what we know of the ancient Spartans who also educated their women. They spent a year minimum in a dorm with other women before marriage and children. (Boys, we think, went into a dorm at the age of seven.)

These ancient Minoans were a progressive culture ahead of its time.

Linear A and B

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I am fascinated by words and language. I’m not sure if that is because I’m a big reader or I became a reader and eventually an author because of it.

In any event, when I began researching the Minoans for my latest series, (In the shadow of the Bull and On the Horns of Death),

I quickly ran into the question of these old, probably the oldest, written languages. Unlike the hieroglyphics, which were finally deciphered thanks to the Rosetta Stone, Linear A and B resisted decoding.

Linear A, which was used by the Minoans, still has not been deciphered. And Linear B was not deciphered until the 1950s. An Englishman from Hertfordshire, Michael Ventris, finally succeeded, using a multi-disciplinary approach.

Tablets with this writing have been found in Knossos and Pylos, as well as other places, and was very early on recognized as the earliest form of Greek. Deciphering changed the way we understand the Aegean Bronze Age, especially the complex societal structures and the far flung trade networks. Linear B has been determined to be a very early form of Greek

I suspect when Linear A is deciphered, it will include primarily trade information but we can hope it will open a window into this exotic and still mysterious culture.

Weather in Crete

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Since Crete is near the equator, it stands to reason that it is a hot country. That is partially true. During the summers, the weather is hot and dry. Winters, with temperatures in the fifties, are rainy. That is when the olive groves and the vineyards are watered. (Excavations have shown that the Ancient peoples did practice irrigation in the hot dry summers.)

Horns of consecration on a summer day.

Their clothing, loincloths for the men and short-sleeved jackets for the women, also suggest hot weather. (I often think those tiered skirts, probably made from wool, are very heavy and hot.)

Does that mean the Bronze Age culture never saw snow? No. Crete is a mountainous country. Two mountains, Jutkas and Ida, are even now pictured with snow.

Most of the population lived in the lowlands, (although not all) but the snow capped mountains were visible from communities on the plains.

What did people do all day in Bronze Age Crete?

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Women, as expected, took care of children. And they were famous as spinners, weavers and dyers, as the previous posts demonstrate.

But what did the men do?

Well, farming was certainly a profession. Even many of the people who lived in Knossos owned farms. Besides goats and sheep and cattle, the farms grew grains and vegetables as well as the very important olives and grapes.

There were other professions, such as gold smith, jewelry maker, mosaic maker, but the primary job for men involved the sea. Minoan Crete had the best navy in the ancient world at this time. It was so superior that an Egyptian Pharaoh (one of the Ramses) sent a request to Crete for help pushing back the Sea Peoples. These people were sailing from Anatolia and attacking the rich cities of Egypt.

Besides the Navy, the men roamed far and wide, exploring the Mediterranean Sea and trading. (This was certainly a factor in the importance of women. The wives provided the woven goods for trade. As well, the women left behind ran the businesses while their husbands and other male family members were gone.)

Minoan fishing boat

Finally, fishing was an important part of this culture. The people who lived on the island ate from the sea. The mosaics show octopi, dolphins, and a variety of sea creatures. Fish bones, sheep bones and beef bones have been found during archaeological excavations.

Atlantis – and Minoan Crete

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I would guess just about everyone has heard of Atlantis. Plato was the first to write about this great naval empire that fell out of favor with the deities and was destroyed. (Plato was writing about hubris and criticizing Crete for opposing Plato’s native Athens.) Since Plato’s time, Atlantis has been used as a springboard for all kinds of fantastic suggestions.

Did you know that there may be a connection between Atlantis and Minoan Crete?

During the Bronze Age, Crete was THE Naval power, to the point that Ramses II in Egypt asked for help fighting the pirates attacking his country. Plato gives dimensions for Atlantis which are a factor of 10 for Crete. Plato also describes a highly sophisticated society – probably the first to have hot and cold running water and indoor toilets. He talks about a palace and a shrine to Poseidon. We know Poteidon was worshipped as a God in Crete and also that bulls, sacred to this God, were worshipped with many rituals including bull leaping.

One of the issues with this theory is the location of Atlantis, supposedly placed beyond the pillars of Hercules in the Atlantic Ocean. Some ancient historians have theorized that, before the sixth century BC, the “Pillars of Hercules” may have applied to mountains on either side of the Gulf of Laconia. The mountains stood at either side of the southernmost gulf in Greece, that opens onto the Mediterranean Sea. This would have placed Atlantis in the Mediterranean, lending credence to many details in Plato’s discussion.

For me, the most compelling argument for believing Minoan Crete was the seed of the Atlantis myth is the destruction. In Plato’s telling, earthquakes and floods swept over Atlantis and the island sank into the sea. Crete did not sink. But the volcano at Santorini/Thera erupted in approximately 1450 B.C.E., ripping out the center of the island and leaving an enormous caldera. Crete was nearby and would have been affected by earthquakes, tsunamis and ash. A nearby city, Akrotiri, was completely covered and is being excavated from the hardened ash now. The ash reached Turkey. This volcano, by the way, is still active and has built up an island of hardened lava. An island, by the way, you can travel to and walk on. Vulcanologists expect it to erupt again someday.

The explosion did not destroy Crete. Evidence of rebuilding has been found in and around Knossos. However, it severely weakened the Minoans and evidence of the Mycenaeans show up in the archaeological record right about then. Many believe that the Mycenaeans took the opportunity to conquer a rich and powerful, but severely damaged, neighbor.

What did they speak in Bronze Age Crete?

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I received wonderful news: both In the Shadow of the Bull and On the Horns of Death have been picked up by a publisher in Greece and translated. So excited!

This got me thinking about the language in Ancient Crete. What did they speak? Greek? It is hard to know since we, of course, have no examples of the spoken language. We do have sample of what there was of the written language, however.

There are several examples of ancient writings but the only one that has been deciphered is Linear B. That was finally deciphered in 1952 and was used primarily for administrative texts. Tablets have been found in Knossos, Kydonia, Pylos, Thebes and Mycenae. When the Mycenaean civilization collapsed, this style of writing disappeared.

Linear A, which some believe was a precursor of Linear B, (others posit they were used simultaneously), Cypro-Minoan and Cretan hieroglyphics remain undeciphered.

Linear B is believed to be a early form of Greek. Knowing how English spoken in the age of Chaucer sounded, I would guess a Greek speaker now would not be able to understand this early form.