Funeral Rites in Minoan Crete

Let me begin by saying that, although there are plenty of theories about burial practices, there are very few facts we know for certain. However, I gleaned what I could and imagined the rest. Since I write murder mysteries, I have to include something about funeral and burial practices.

Excavations have found human remains put in jars and secreted in caves but treatment of human remains began to transition to tombs. When Martis’s sister is interred In the Shadow of the Bull

I describe what I imagined the scene to look like: the giant stone covering the entrance and the remains of many family members in one tomb.

I also include in both the Crete books, the above and also On the Horns of Death

some other descriptions that might or might not be true.

A fresco from Crete show a musician playing a flute in front of what looks like a funeral cortege so I added that to my description. Martis carries gifts to add to the caskets: a small ship for her sister and a small clay figure of a bull for her friend. We know grave goods were included and during the Classical period, small ships were added to carry the departed over the River Styx. I theorized that this was a practice that began in the Bronze Age.

The professional mourners were also a feature in Classical Greece so I thought it was possible they were important before that era. I described them, in groups of a few to many depending on the wealth of the family, in both books.

Finally, I include a meal, a funeral dinner, if you will, connected to the services. I thought this was a reasonable supposition since, even now, food is offered to the mourners after a service. Descriptions of such meals are also part of Homer’s works so a decision to include them seemed safe.

Women in Minoan Crete

Since March is Women’s History month, I thought I would discuss the women of Bronze Age Crete. In my series, I chose to write about this advanced society from about 2600 to approximately 1100 B.C.E. where women played pivotal roles in religion, culture and possibly even the governing of the cities. (In my previous series, I had a male protagonist, a traveling weaver, because women had a much inferior role in the United States of the late 1700s. They couldn’t own property or vote and if their husbands died, their sons took on the responsibility for their care. I wrote about the Shakers extensively, however, since in that society, women were equal and shared equal power in governance of the community.)

Frescoes and artifacts unearthed portray women in positions of reverence and power, suggesting a society where gender roles were viewed differently from contemporaneous civilizations.

Religion was female-centric, with goddess worship at its core. The male figures were always pictured as smaller than a central and large female figure. Women – or priestesses – were often depicted with open arms in a gesture of divine power. I imagined them as influential figures, managing religious ceremonies and advising on state affairs.

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Although the myths about Minos and the Minotaur are what we know today, one has to remember they were told by the Classical Greeks, a very patriarchal society. On Crete, real women likely held sway in the Minoan court. Administrative records and luxurious goods designed for female use display their influence, hinting at the wealth and status women enjoyed. I previously blogged about textiles and the elaborate clothing women wore.

Archaeological findings suggest that queens may have ruled alongside kings or even independently. The opulent grave goods of priestess-queens, often buried with symbols of power, reveal the respect and reverence these women commanded. I imagined a male consort who managed administrative details, under the Queen who was also the High Priestess.

The archeology suggests women’s influence extended beyond the spiritual realm into economics and craftsmanship. The intricately designed pottery, seal stones, and frescoes feature women in prominent roles. We know the intricate textiles, woven by the women, were traded all over the Aegean.

Emerging evidence further suggests that women in Minoan society received an education. In my books, I talk about the agoge, an initiation into society. I based it on what we know of the ancient Spartans who also educated their women. They spent a year minimum in a dorm with other women before marriage and children. (Boys, we think, went into a dorm at the age of seven.)

These ancient Minoans were a progressive culture ahead of its time.

Linear A and B

I am fascinated by words and language. I’m not sure if that is because I’m a big reader or I became a reader and eventually an author because of it.

In any event, when I began researching the Minoans for my latest series, (In the shadow of the Bull and On the Horns of Death),

I quickly ran into the question of these old, probably the oldest, written languages. Unlike the hieroglyphics, which were finally deciphered thanks to the Rosetta Stone, Linear A and B resisted decoding.

Linear A, which was used by the Minoans, still has not been deciphered. And Linear B was not deciphered until the 1950s. An Englishman from Hertfordshire, Michael Ventris, finally succeeded, using a multi-disciplinary approach.

Tablets with this writing have been found in Knossos and Pylos, as well as other places, and was very early on recognized as the earliest form of Greek. Deciphering changed the way we understand the Aegean Bronze Age, especially the complex societal structures and the far flung trade networks. Linear B has been determined to be a very early form of Greek

I suspect when Linear A is deciphered, it will include primarily trade information but we can hope it will open a window into this exotic and still mysterious culture.

Giveaways and More

I am giving away five copies of In the Shadow of the Bull on both Goodreads (sign up here: https://www.goodreads.com/giveaway/show/384416-in-the-shadow-of-the-bull) and on Fresh Fiction (sign up here: https://gleam.io/iwKi2/eleanor-kuhns-march

I am celebrating the release of the second book in the series – On the Horns of Death, which will be released April 2nd. Look for another giveaway at the end of March for the second book.

Last call to attend the all online conference Murderous March on Saturday (March 9.) Yes, I will be on the first panel on Saturday morning but there are plenty of other great panels and our featured speaker :
EDGAR AWARD-WINNING AND BESTSELLING AUTHOR
NAOMI HIRAHARA

If you are in Suffolk, I invite you to the Mystery Festival on Saturday, March 16. All day. This is one of my favorite events. Participants have a chance to meet many different mystery writers, attend panels, and, of course, buy books. Contact them here: Telephone: 757-514-4130

Artemis

As I’ve discussed in earlier posts, Artemis is one of the Gods who, it is believed, was a goddess in Bronze Age Crete and was adopted by the mainland Greeks. She remained virtually unchanged, unlike Hera who diminished from a goddess in her own right to the jealous wife of Zeus in Classical Greece.

Artemis was a virgin goddess and a goddess of the hunt, of vegetation, and of birth. Women in labor prayed to her.

In the myths of Classical Greece, Artemis was the twin sister of Apollo. (Daughter of Leto by Zeus.) And since those myths all seemed to be dark and full of cruelty, Artemis too could be cruel. She turned a young hunter, Acteon, who accidentally saw her bathing, into a stag and his own hunting dogs took him down.

In my Ancient Crete mystery series, Martis, my protagonist, is a follower of Artemis.

Coming April 24, 2024

As a devotee of Artemis, Martis plans to remain a virgin her whole life.

As part of my research, I hope to visit Ephesus where the ruins of a temple to Artemis still stand. Enormous in scale, the temple boasted a double row of columns that became a model for other Greek temples. Besides honoring Artemis, the temple also served as a place of sanctuary. Recent excavations have shown the stalls, where refuge seekers slept.

Historical note: Cleopatra’s sister Arsinoe was double-crossed and murdered on the temple steps before she could reach the safety of the temple.

What did they speak in Bronze Age Crete?

I received wonderful news: both In the Shadow of the Bull and On the Horns of Death have been picked up by a publisher in Greece and translated. So excited!

This got me thinking about the language in Ancient Crete. What did they speak? Greek? It is hard to know since we, of course, have no examples of the spoken language. We do have sample of what there was of the written language, however.

There are several examples of ancient writings but the only one that has been deciphered is Linear B. That was finally deciphered in 1952 and was used primarily for administrative texts. Tablets have been found in Knossos, Kydonia, Pylos, Thebes and Mycenae. When the Mycenaean civilization collapsed, this style of writing disappeared.

Linear A, which some believe was a precursor of Linear B, (others posit they were used simultaneously), Cypro-Minoan and Cretan hieroglyphics remain undeciphered.

Linear B is believed to be a early form of Greek. Knowing how English spoken in the age of Chaucer sounded, I would guess a Greek speaker now would not be able to understand this early form.

Currently Reading – and More

I read only one and a half books this week, but for a good reason. U received the edits for the second in the Bronze Age Crete Mysteries, On the Horns of Death. No cover or pub date yet.

The Lindbergh Nanny. by Mariah Fredericks, tells the story of the kidnapping, but from the perspective of the baby’s nanny. Although the first few chapters are a little slow moving, it picks up and by the time the kidnapping happens. the book is captivating. The characters, Ollie and Elsie Whately who also help in the Lindbergh household, and the various members of the people below stairs are well drawn and memorable. Although I knew who the kidnapper was, I followed along as Betty tried to determine the inside man.

I can only imagine how much research the author had to do. Fact and fiction are well woven together so it is impossible to tell the difference. (I appreciated the author’s note at the back.) Charles Lindbergh does not come off very well, among other things, he was a Nazi sympathizer. The depiction of celebrity was terrifying. This book deserved its nomination for the Agatha Award.

The second book is The Secrets of Harwood Hall.

The one is more suspense, at least so far. Mrs. Lennox, a young widow, takes a post as governess for a young boy, Louis. From the first, she has questions. Why such a small staff? Why does the family never go to the village? What business is the mistress of the house engaged in?

Then she is awakened late one night. Thinking Louis needs her, she goes out into the hall and follows someone or something creeping through the house. I am looking forward to finishing this captivating story.