Category Archives: Ancient Crete

The Magnificent Horse and its importance

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The horse has arguably been more important to human history than even the dog. Both have served as work animals, that is true, but the horse has altered the course of civilization.

Yes, the horse has drawn the plow. Certainly very important but oxen also were used to pull plows as well as other vehicles – carts, wagons and the like. But the major importance of horses, unlike any other animal, was their use in war.

The Botai – the Eurasian nomads of the steppes – have been credited with domestication of the horse and its gradual transformation from the wild genus to the domesticated one. The horse gave the steppe dwellers a tremendous advantage: mobility as well as an elevated position from which to rain down blows. They were fast and could travel great distances. And they did. Successive waves of these warriors swept into India and across Europe, right up to and including recorded time. Think Genghis Khan.

This culture had no arts to speak of. Their pottery, according to famed archaeologist Maria Gimbutas, was poor quality, especially when compared to the pottery of Crete. But they had weapons and with horses they were almost unbeatable.

What were the civilizations they swept across? Almost all were agrarian, peaceful and Goddess worshipping. They made sacrifices for good harvests and easy births. They didn’t have a chance. Crete ‘s culture survived because it was on an island. (And on the island it was peaceful- their cities were not walled.). A remnant survived in the British Isles. (the Picts – remember Hadrian’s Wall? Built by the Romans, it was designed to keep the Picts away.) And the Basques who still speak a non Indo-European language. Scandinavia managed to hold on to their culture. They successfully resisted Christianity for hundreds of years, converting at the point of a sword, and then grafting their sacred pantheon on to the Christian God.

But I digress.

This is what these mounted nomads brought with them.

Language

Almost all of the languages spoken now, especially across Europe, is classed as Indo-European, although pockets of the earlier languages remain. Basque, for example, is still spoken today. According to Gimbutas, the Basques continue some of the traditions as well that stretch all the way back, probably to the Neolithic. In Crete and Anatolia place names from the early civilizations remain. Knossos, for example, is not Indo-European.

Written languages too were affected. The Cretans had three languages. A form of hieroglyphics (and yes, Crete and Egypt were neighbors and trading partners so probably there was some cross-fertilization), Linear A and Linear B. B is newer and was deciphered in the fifties. It is a form of early Greek, an Indo-European language. The other two remain mysterious.

With the Indo-European invasion, writing disappeared along with the fine pottery and many other examples of the civilization.

Religion. Instead of a pantheon of Gods and Goddesses, with A female centered deity, the new God was male.The new God-centered religion and the status of women intersected.

Patriarchy went with these mounted warriors and the status of women took a nosedive. This culture worshipped male Gods and was stratified with warriors at the top, priests next, and craftsmen below. Warriors were buried with their weapons and sometimes their horses.

Take the Mycenaeans, for example. The Acheans were one of the first waves to hit Greece. Take Helen of Troy, for instance. She was a princess, semi-divine, wealthy and the heir to the throne. Not her brothers – her. So the transformation of a women’s status was gradual. However, she could not choose her husband and her life was marked by rape and violence. At least the Mycenaeans were influenced by the earlier Bronze Age culture. As successive, and more warlike, waves of invaders came down eventually even Crete was breached and its cities sacked and burned.

We all know that the Jews are credited with the first monotheistic faith. Not so fast. According to Elinor W. Gadon, the very early Jews also worshipped a Goddess – the Queen of Heaven. In Jeremiah the prophet speaks out against her, saying that the Hebrews were exiled from Judea because of their neglect of Yahweh. (When they were exiled they went to Babylon which was at that time transitioning from Goddess worship to God worship. (Maria Gimbutas – The Living Goddesses.) Anyway, according to the Bible, the people retorted that Judea fell because the rituals to the Goddess had been neglected after they’d been forbidden by the Deuteronomic reforms. (Jeremiah 44: 15-19).

By the time of the Classical Greeks and Romans, the status of women was in the cellar. Women were no longer permitted to leave the courtyards of father or husband except on certain religious festival days. In Greece homosexuality and pederasty were institutionalized. It makes a sort of sense if women were so devalued, their only value that of producing heirs, how could they possibly deserve love? In Rome women had no names but that of, first their fathers, and then their husbands.

The situation certainly did not improve with the advent of Christianity. Augustinian uses urine and feces to describe childbirth and refers to women as all that is vile, lowly and corruptible. We know one result of such passionate misogyny: the witch trials of the 1600s. According to Gabon (The Once and Future Goddess) thousands and thousands of women were burned at the stake. Estimates range from 100,000 to 9,000,000 (including women who died in prison). In some villages there were no women left alive.

Because patriarchy has lasted so long we now think of it as ‘normal’. But gradually everything is changing. I started my research with Arthur Evans, the archaeologist who first excavated Knossos. As I read through his writings I found his prejudices on open display. One example: despite all the frescos featuring women, he insisted they must all be of Goddesses. (And a lot of them are.) But his rationale was that there had to be a king, women could not possibly hold the power and the importance demonstrated by the art. And that is why the Bronze Age Civilization has been called the Minoan civilization, after Minos the King referred to in the Theseus myth. (This is not even historically accurate. If there were such a king, he would have probably been a Mycaenaen.)

The agrarian societies were pretty peaceful. That certainly has not been true of all that has come after, up to and including today. War and conquest has continued pretty much unabated for millennia.

Well, I have gone pretty far afield from my study of horses. Would patriarchy have conquered all without the nomadic horde? Maybe. Maybe not. After all, many of the American Indian tribes still take counsel from their ‘Grandmothers’. But I think it is pretty clear that the domestication of horses changed everything.

What on earth is a wanax

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In all three of my Bronze Age Crete mysteries, I describe Tinos, the consort of the High Priestess, as a wanax. In Mycenae Greece, a wanax was the high king or priest king, but the term is actually not only pre-Greek but of a non-Indo-European origin. It was found in a Linear B tablet which shows how long and important this position was.

Since current scholarship describes Crete as worshipping a Supreme Goddess and with women enjoying high status, I chose to make the High Priestess the central religious power. But any society needs to be administered and that was one of the functions of the wanax in the cultures around the Aegean.

Archaeologists theorize that the High Priestess had a consort. This supposition is borne out by the images on seals and other metal artifacts showing a large female figure with a smaller male beside them. Since fertility was so important then, Campbell interpreted many of the early rituals as promoting fertility, not just of the land and the livestock, but the people as well. So, I thought it made sense for the consort, whose central job was tied to the fertility of the county, to also serve as the chief administrator of the society.

Tinos, therefore, handles the military, economic functions of the government, as well as serving as the chief law enforcement officer.

Knossos

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Arthur Evans, who excavated Knossos, estimated the original Neolithic settlements on Crete stretch back to 8000 B.C.E. By 2000, the civilization had transitioned from wattle and daub huts to an affluent society marked by mis-named palaces. Misnamed because it is thought they were not simply the abode of the rulers but also governmental, religious and craftsmen centers. The remains of storage rooms were also discovered on this site. Below is the most famous image from Knossos.

Below are the large storage vessels known as pithoi.

Knossos was destroyed several times. Crete is prone to earthquakes and there is a nearby volcano. Until about 1400 to 1450 B.C.E. Knossos was always rebuilt. What happened after that date? Santorini (Thera) erupted, causing ash to spread as far west as Turkey and a tsunami to overwhelm the boats in the Knossos harbor. Largely destroyed, Knossos and other towns were easy pickings for the Mycenae, the mainland Greeks. They swept in and took over. They adopted much from the Minoan civilization, including their Gods and Goddesses. (Zeus, Dionysus, Hera, and Artemis are some that were worshipped on Crete before migrating to mainland Greece.)

The ruins of other Minoan cities can be visited. Gournia is one. Akrotiri is another. This was a colony from Crete, and was buried in volcanic ash. It is now being excavated. But Knossos appears to be the largest and most important.

Since the ruins were excavated Knossos has become a major tourist attraction. Parts have been rebuilt and some of it has been repainted in what is thought to be the original colors.

Here is one example: the so-called throne room. The lustral basin in the foreground and the griffins (a symbol of the Goddess) indicated that this chamber was probably used for religious purposes.

Ancient Religious Mysteries

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In A Murder of Furies, Martis undergoes an initiation in order to embark upon several quests.

Although I imagined most of what Martis endures, I read widely about the ancient mysteries, particularly about Dionysus and Artemis. Both are very old Gods and it is believed both were present in the pantheon of Bronze Age Crete. Because these were mysteries, known only to the initiated, not much was known about either.

However, we can make some educated guesses.

Since Dionysus was the God of wine, ecstasy, and music, it is thought his rites involved all three. (Both wine and hallucinogenics, as well as sex , dancing and singing.) The following is a quote from The Bacchae by Euripides.

“Following the torches as they dipped and swayed in the darkness, they climbed mountain paths with head thrown back and eyes glazed, dancing to the beat of the drum which stirred their blood’ ‘In this state of ekstasis or enthusiasmos, they abandoned themselves, dancing wildly and shouting ‘Euoi!’ [the god’s name] and at that moment of intense rapture became identified with the god himself. They became filled with his spirit and acquired divine powers.

Dionysus predates the Olympian pantheon so this wild release is wholly different from the cool logic of an Athena or measured behavior of Apollo.

The other God, or Goddess in this case, that I researched was Artemis. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World. Like Dionysus, she is thought to be of pre-Greek origin, a goddess in her own right, before the Classical Greeks tied her to Zeus and put her in with their Olympic Gods. In Minoan Crete, there was a link between a goddess Britomartis and Artemis. Both were hunters, nurturers of the young, and virgins. In both cases, the bear was sacred to them. (In Murder of Furies, I begin with a ceremony in which little girls dress as bears, a ceremony also described as occurring in Classical Athens.

In both cases, we know very little of the mysteries involving their rites. (No one talked, apparently.) My takeaway, though, was that the initiations involved a transformation into someone different and that is what I tried to convey with Martis (whose name I adapted from Britomartis. I will add that the initiation was as difficult as the final quest itself.

Zeus and Dionysus in Crete

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The Cretan Zeus is not quite the same as the Classical Greek version of the God. For one thing, the Cretan Zeus is more of a harvest God who is born again each spring and dies in the Fall. Since Classical Greeks thought all Gods and Goddesses should be immortal, they changed the attribute of the God whose name they’d taken and declared all Cretans are liars. They kept, however, the story of his upbringing in a cave after his father, Cronus in Classical Greek mythology, swallowed all his children.  A prophesy declared one would be his killer. To prevent that, Cronus swallowed them. But Rhea, to protect her remaining child, dressed a stone in swaddling clothes so Cronus swallowed the rock instead.

In both versions, Zeus was nursed by a nanny goat – or one of several other animals such as a pig. Take your pick. I’ve now read several variations. Zeus’s crying was masked by the Kouretes, a group of armed men who clashed their weapons together to hide the cries.

So what does this have to do with Dionysus? Well, the Cretan Zeus is more like Dionysus. A mortal harvest God followed by ecstatic worshippers.

When I was in Greece at Delphi I asked our tour guide why Dionysus was so different from the Classical Greek Gods. They do not embody the Dionysian wildness and several represent rationality. She didn’t know but I have the answer now. Dionysus is a very old God. He is named in the linear B tablets. And in many, if not most, of the other Middle Eastern Bronze Age religions there are other Gods like him.

These early beliefs were concentrated on fertility – not just human fertility although in Bronze Age Crete the High Priestess, as an earthly representation of the Goddess, represented that fertility. Ritual intercourse was practiced not only in the Mediterranean but as far away as Norway. For these early farmers, fertility among the livestock and of course a good harvest meant the difference between life and death. According to Joseph Campbell, in very early times the king of the land, (or the consort to the Priestess) was sacrificed so that his blood would nourish the land and promote that fertility. This practice evolved to a ritual sacrifice, using animals or other rites that stood in for the death of the king.

That is why the High Priestess had such power. Although we are not entirely sure how much, I imagined her as THE power, with her consort controlling the administration of the state. Bulls and other animals were sacrificed, but other rituals were also employed. I suggest that the consort is required to reestablish his strength by facing a bull in the ring.

Of course, as the Priestess comes to the end of her fertile years, she would be replaced with a younger woman.

Harpies

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The Ancient Greeks and Romans seem to be fascinated with human/animal hybrids, like the Sphinx, the Centaurs, Sirens and the like. The Harpies are another example of these animal/human amalgams, and like the Sirens, the name is frequently used as a derogatory term for a woman.

What were the Harpies. Bird bodies, women’s faces with supernatural speed and long sharp talons. They were punishers. (One of the most famous of the punished is Phineas. He was cursed with immortality, but normal aging. As soon as he lifted food to his mouth, the Harpies descended and snatched it away. Zeus paused the punishment so Phineas could help Jason acquire the Golden Fleece.)

The Harpies retired to a cave in Crete.

The ancient peoples in Crete, commonly called the Minoans, had rituals involving dances where the women pretended to be birds. The women wore masks and dresses with long flowing sleeves designed to appear as wings.

Like the Minotaur, who I suspect was a man wearing a bull’s mask in some ancient rite, I wonder if the Harpies are the dancing women in their bird masks and fluttering sleeves. The bull, revered in Ancient Crete, became something totally different in the later Greek myths. I wouldn’t be surprised if the dancing maidens evolved into the Harpies.

iFood for thought.

Let’s Eat or Food in different eras

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Since I like to cook, I find researching the food eaten in the different times I write about in my books fascinating. I own several Shaker cookbooks as well as one of the first written (from the late 1700s). (I also own multiple ethnic cookbooks, several Amish, a Middle Ages and Elizabethan cookbooks, and a handwritten cookbook with old recipes handed down by family from the Depression.

I do not, of course, own anything from the Bronze Age Crete mysteries. Not only have we not decoded Linear A, but archaeologists are still excavating and interpreting what they find. Although we know that the Ancient Minoans had grapes and made wine, as well as olives, and olive oil, the rest of their diet is a little mysterious. We are not even sure they ate cheese, although right now theories tend toward yes. Researching what they ate has been a challenge. I assumed they drank an herbal tea and we know they drank beer as well as wine. Since barley was grown throughout the region, it is generally thought that was part of their diet. And since almond trees grow on Crete, we can be pretty sure they ate almonds.

The diet in early America tended to be meat heavy. Farmers had poke, although the pigs were almost feral and allowed to run wild. Cattle, sheep, poultry – all of it could end up on the dinner table. They also consumed game of various types. One of the recipes I saw began ‘tie the front legs of the turtle together.’ Venison is heavily featured. I have several recipes for squirrel (without any direction for cleaning or skinning). One begins with ‘cut two squirrels into pieces’, and ends with ;young squirrels can be fried.’ All I can is say is EWW.

The old time New England cookbook has fewer meat recipes but a lot involving lobsters, oysters, clams and so on. As one would expect.

What surprised me about the Medieval and Elizabethan cookbooks was the amount of spice and sugar used. These must have been food for the wealthy while the poorer folk ate cabbage.

Probably my favorites among these old cookbooks, though, are the Shaker ones. The Shaker Sisters cooked for a crowd so everything is in large amounts. They were famous for their foods, their cider, their seeds. They probably ate the best of anyone.

But what I like is those cookbooks contain extensive baking chapters. All kinds of bread, cakes, cookies and pies. Their potato bread is great, although it makes many more loaves than I need. The one failure that I’ve tried is the recipe for lemon pie. The lemons are sliced thin, covered with sugar, and baked in a crust. It was unbearably sour.

The Depression recipes include such items as navy bean hash, fried bean patties, and desserts such as tomato soup cake and grape pudding. Eggs and sugar were expensive so they were kept to a minimum or left out altogether (usually with some odd substitution.)

What color was the Minoans Hair?

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I’m sure the overwhelming response is black. After all, dark hair and eyes are consistent with Mediterranean coloring. What then, does one make of Apollo, whose hair was a golden blond? When I asked my Greek guide several years ago why Apollo was supposed to have blond hair, she replied that his hair fit in with his role as the sun god.

Fast forward a few years and a lot more research. It turns out that, although blond hair was uncommon, it was not that unusual. Some of the ancient pottery depicts warriors with blond hair and Achilles in fact was supposed to be fair. Another famous blond – Helen of Troy. She literally was fair. They were not the only ones.

DNA evidence confirms that although the prevailing hair colors were black and dark brown, blond and red hair were not unknown. Partly that was due to contact with people from the steppes.

My takeaway: people have always traveled from place to place, intermarrying with local populations. We are all mutts.

I hope to see everyone at the Cohoes Public Library this Saturday, 11 – 4.

Hecate: was she a witch?

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Don’t forget! I’ll be at the Rensselaer Public Library this Saturday from 1 to 3. Six authors will discuss their works, answer questions and sign books.

Since it is Halloween, I thought I’d discuss Hecate. By Shakespeare’s time – in fact, long before, Hecate was a witch, a powerful dark force. The three Weird Sister answer to her calling on her for help and suffering from her wrath.

But in Ancient Greece, Hecate was not a witch. She was a Goddess, not a child of Zeus, but, like Dionysus, a divinity far older than even the Mycenaeans. She could slip easily between the world of the living and the world of the dead. When Hades took Persephone, Demeter asked Hecate to find her daughter, which Hecate did, locating Persephone in the Underworld.

Hecate, triple bodied, was the goddess of the crossroads, and, by extension, of boundaries. Her eyes could see into the souls of me and her torch was brighter than the moon. Since she was not a witch, she did not rely on magic or spells. (She evolved into a witch throughout the centuries.)

Hecate is usually represented holding torches, a key or snakes. That suggests to me that her roots go all the way back to Minoan times and the Priestess for whom snakes were divine. Her frequent companion was a large black dog. Together they were so fearsome that when she went to Hades, even the spirits of the dead stepped aside.

Happy Halloween everyone!

Archaeological advances

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One of the things I find so interesting about the research into the distant past is how many more things are discovered, seemingly every year. One would think that after decades of excavation, everything would have been discovered already. Nothing could be further from the truth.

Recently a labyrinth was discovered on Crete on the top of a hill. Crete has undergone many excavations but clearly there is still plenty more to find.

And, as science moves on, we have better tools. archeogenetics is a new and burgeoning field. The discoveries made through testing DNA have upset many long held beliefs. The Etruscans, for example, believed to have emigrated from Anatolia to Italy are now found to be from the Caucasus.

Tests of the Blackfeet Indian Tribe have been similarly surprising.

Previously, they were thought to have migrated to the High Plains from the Great Lakes. Some anthropologists have argued that the Tribe’s language if part of the Algonquin family. Nothing in the Blackfoot oral tradition supports this.

DNA supports their belief that they have lived on their ancestral lands since time immortal. Current linguistic research indicates that the Blackfoot language has features belonging to an ancient language that predates Algonquin. 

Even coffee has proven to have a surprising journey. The coffee bushes evolved in Eastern Africa in a few different strains that eventually interbred. The plants that grew on the eastern side of the Great Rift Valley remained wild but the ones on the eastern side were brought to the Yemen city of Mocha. Folklore says that the red berries were eaten. (Yuck.) Oral histories say that an Indian monk brought the berries to India from which it spread around the world. Dutch explorers cultivated c. arabica on Java – Typical. Another variant was cultivated by French colonists – Bourbon – and that combination of those two varieties largely gave rise to the coffee most of us drink today. Who knew?