In all three of my Bronze Age Crete mysteries, I describe Tinos, the consort of the High Priestess, as a wanax. In Mycenae Greece, a wanax was the high king or priest king, but the term is actually not only pre-Greek but of a non-Indo-European origin. It was found in a Linear B tablet which shows how long and important this position was.

Since current scholarship describes Crete as worshipping a Supreme Goddess and with women enjoying high status, I chose to make the High Priestess the central religious power. But any society needs to be administered and that was one of the functions of the wanax in the cultures around the Aegean.

Archaeologists theorize that the High Priestess had a consort. This supposition is borne out by the images on seals and other metal artifacts showing a large female figure with a smaller male beside them. Since fertility was so important then, Campbell interpreted many of the early rituals as promoting fertility, not just of the land and the livestock, but the people as well. So, I thought it made sense for the consort, whose central job was tied to the fertility of the county, to also serve as the chief administrator of the society.

Tinos, therefore, handles the military, economic functions of the government, as well as serving as the chief law enforcement officer.