Happy Holidays

We take so many Christmas customs for granted that we may assume that they have always been enjoyed. Not so. A visit to Colonial Williamsburg, for example, reveals a village decorated with candles and evergreen boughs. Where are the trees splendid with glittering ornaments? Where are the Christmas cards? Where are the representations of Santa Claus?

From its early days, Christians celebrated the Nativity. The giving of presents, the decoration of the houses with evergreens, the suspension of enmity and the proclamation of peace were all features of the festival right from the beginning. (That is, with some interruptions. The Puritans thought the celebrations took away from the worship of God and banned all jollity.) Some of the customs common during this period aren’t so familiar to us now. The Lord of Misrule? What does that even mean? ( The Lord of Misrule was usually a servant or a slave who presided over the Christmas revels. He had the power to make anyone do anything during the season. )The switching of masters and servants ? That is something foreign to us now.

It is true some of our traditions have roots stretching back to antiquity. Caroling, for example, has been a feature of the season since the middle ages. Wreaths also have a long history. The Etruscans used wreaths, a tradition that continued into Ancient Greece and Rome. The different plants symbolized different virtues. Oak leaves meant wisdom. Laurel leaves were used to crown winners. Our evergreen wreaths are constructed of evergreens to represent everlasting life. The Advent wreath, with its white candles, was first used by Lutherans in Germany in the 16th century.

What about the hanging of stockings?

Well, this tradition has a long history. According to some historians, this is a custom that stretches all the way back to Odin. Children put out their boots filled with food for Odin’s horse to eat and Odin would reward them with gifts or candy. Like so many pagan customs, the practice was adopted and Christianized. Hanging stockings became connected with Saint Nicholas.

So, let’s talk about Old Saint Nick, known in the US as Santa Claus.

The modern Santa Claus grew out of Saint Nicholas, a fourth century bishop, as well as the German Christkind and the Dutch Sinterklaus. Christmas had been personified -made into a person – as early as the fifteenth century but the modern Santa Claus in his red suit is a nineteenth century creation that has been added onto over the years. Now even several reindeer have names, courtesy of the poem “The Night Before Christmas” (originally titled “A visit from Saint Nicholas) by Clement Clarke Moore. The Santa Claus so beloved of today’s children was not invented until the nineteenth century.

Other nineteenth century inventions include the Tree, the lights on the tree and Christmas cards, The tree was a custom in Germany and arrived in England with Prince Albert. Although known in England before Queen Victoria married Prince Albert,  it did not achieve its popularity until the Queen adopted it. Like so many British customs, this one crossed the Atlantic and now who can imagine the holiday without a tree?

Our Christmas lights are descended from the candles used to decorate the tree in Christian homes in early modern Germany. And the first commercial Christmas cards were not created until 1843. Again, that custom began in England. Cards did not cross the Atlantic to the United States until 1874.

Nutcracker dolls were known as early as the seventeenth century but were not connected to Christmas until later.

So Will Rees and his family would not have been familiar with most of the customs we think of as essential to the celebration of the holiday. And more customs continue to be created. In my family, the holiday is not complete without a showing of National Lampoon’s Christmas Vacation. The elves (Santa’s elves that is) make regular visits to the kids and leave little gifts.

Cosmetics

Lydia, of the Will and Lydia Rees mystery series, does not wear cosmetics of any kind. Although the Colonial periods both men and women boasting fine white wigs and patches, the Federalist culture viewed women who wore ‘paint’ as loose. Lydia, as a former Shaker, would be even more reluctant to wear any kind of cosmetic.

Throughout human history, however, people have worn various forms of paint for adornment. Even war paint is adornment of a sort, although used to strike terror in onlookers instead of awe at their beauty.

I thought of this as I researched my next series, a historical murder mystery set in Bronze Age Crete.

Cosmetics were commonly used in the Ancient World: Egypt, the Middle Ages, and Asia. In Egypt and Mesopotamia, we know from hieroglyphics, murals, frescos and more, they were used by both men and women and all classes. Kohl was the most commonly used cosmetic. Although kohl was the major cosmetic in Crete, in Egypt eye paint was also important. Especially green eye paint. That was made of malachite a copper carbonate pigment. Kohl was made from galena, a dark gray ore and crushed charcoal. Both the malachite and the galena were crushed and missed with gum or water to make a paste. Cosmetics were so important cosmetic palettes were found buried in gold with the deceased’s grave goods.

Kohl was used for lining the eyes, like modern eyeliner. It offered health benefits in the form of protection from disease, bugs and sun rays. Red ochre clay was ground up and mixed with water to create a paste to paint on the lips and cheeks.

This was a lot less dangerous than the white lead women used to paint their faces in Elizabethan times. Lead is toxic so these women were gradually poisoning themselves. (Medieval women also plucked the front hair on their heads also to give themselves a high forehead.

The ban on cosmetics for “virtuous” women continued through the eighteen hundreds but returned as a fashion imperative during the nineteen twenties when so many other changes happened. Women have worn cosmetics, especially lipstick, since. (Lipstick, BTW, used to be made with the blood of small cochineal beetles to give that scarlet shade.)

I wear eyebrow pencil to darken my pale eyebrows, mascara for my blond lashes and eyeshadow, continuing the history of eye paint since the Bronze Age.

Albany Book Festival

I had a great time at the Albany Book Festival this past Saturday. It was so wonderful seeing all the other writers (especially my table mate Jode Millman) and the crowds of attendees.

This is a free event and plenty of people took advantage of it. All ages, both men and women, and a wonderful diversity. I will definitely sign up again next year.

All of the authors around me sold books too so we did well with publicity aspect of it. As usual, I picked up a few books to read but at least this time I didn’t spend more than I took in. LOL

Rum and Slaves

Rum was the lubricant and the fuel for the engine of commerce leading up to the American Revolution and a bit beyond. It was a favorite drink of the slavers, the slaves, and pretty much everyone else. Called Nelson’s blood (as well as a number of less flattering names), rum made up part of the British sailors’ pay.

In fact, one source I read said that the outrage over the Boston Tea Party had more to do with the dumping of rum than tea.

What is rum? Rum is distilled from the molasses left over from sugarcane. The cane has particular requirement and cannot be grown in the temperate lands. It must be grown with lots of sun and water. It also needs intensive labor to cut, cart and process the cane under the tropical sun. A clear and distinct link between the growing demand for sugar and slavery can be drawn because, as plantations were turned over to cane, the needs of a large work force demanded more workers – Slaves. The Good Hope Plantation, at its height, owned approximately 3000 slaves to do with work.

The slaves needed to be fed. New England ships brought dried cod, picked up the molasses for transport to the distilleries in New England. The resulting drink (called among other things, screech, kill-devil, demon water) was put in casks and sent to Africa to purchase more slaves and also to Great Britain. This was the previously discussed Triangle Trade.

Once slavery was abolished and the plantations no longer had this labor pool, the importance of sugar and sugar cane fell, first in Jamaica and then in the United States. (Now machinery performs most of the duties required in farming and harvesting sugarcane.)

Ironically, the long trips over the ocean, stored in casks, made the rum more drinkable.

Although rum was still consumed after the War for Independence, as mentioned in Murder, Sweet Murder, it was falling out of favor as the new country’s beverage. Whiskey, from rye grown in Western Pennsylvania, and distilled in the country, was considered more patriotic and as such became the drink of choice.

Currently Reading – and the whiff of patriarchy?

The first book I read this week was A Simple Murder by Linda Castillo.

I chose it because it shares a title with my first Will Rees mystery series.

I also enjoy Linda’s books and have read them all. This work consists of five interlinked short stories, all starring Kate Burkholder and the Amish.U admit I prefer her novels but these were fun and were a little lighter than her novels. (It seems funny to consider murder mysteries ‘lighter’,)

The second book is Queens of the Wild; Pagan Goddesses in Christian Europe. This is nonfiction; a study of Mother Earth, the Fairy Queen, Mistress of the Night and the Old Woman of Gaelic Tradition. Hutton challenges most of the current scholarship in claiming these are NOT pre-Christian Goddesses.

I am reading it as part of my research for the new series I am working on. It will take place in Bronze Age Crete. Women figured prominently in this society and the mosaics, seals and other artifacts discovered seemed to indicate, not only a Goddess as the supreme being, but the importance of women.

Why do I find the Hutton work so disturbing?

When I began my research into what is popularly known as the Minoan Civilization, I began with a work by Nilsson, one of the first archaeologists to dig in Knossos. He was convinced that the many depictions of women in the mosaics, including a very famous one showing them participating in bull leaping, had to be showing Goddesses. Why? Because women simply couldn’t be that important. His prejudices were clear and informed his interpretation of this ancient civilization.

Granted, understanding a society that is separated from us by over 3000 years is very difficult, especially when one is working with mosaics, jewelry, seals and other artifacts, (no newpapers or written records to help) as the clues to interpret the inner workings of a culture. With that said, however, the lesson I took away is that we all judge based on the cultural mores we’ve internalized. It is important not to assume that because gender roles in the early twentieth century followed one pattern that they were set and unchangeable, and fit every human society. Most scholars now posit that women were indeed that important in that society.

So, back to Hutton. I admit I haven’t quite finished this work and maybe I will agree with him more when I’m done than I do now. His focus does appear to be more about the Christian world of the early Middle Ages and a discussion of how these pagan goddesses came to be in a Christian society. We shall see.

Fingerprints and more: forensics in 1800

My weaver/detective Will Rees frequently refers to Philip, his Native American friend who has taught him to look for tracks and identify some of them. So Rees can tell the difference between boots and shoes, and usually the gender of the wearer. He examines cart wheel tracks and hoof prints and can identify the horse if one of the horseshoes is damaged. He can see if a victim’s blood is drying or has petechial hemorrhaging in the eyes. Other than that, unless there is an obvious rope burn or bruises around the neck or stab wounds, he has very little to help solve the case. The discovery of DNA is almost 300 years in the future.

In 1800 and before, forensics was not in its infancy, it was nonexistent.

Take fingerprints, a staple of crime fiction for the last 200 years. In 1822, Johannes Purkinje, establishes the nine basic patterns of fingerprints and creates a classification system. It wasn’t until 1880 that Henry Faulds wrote that fingerprints could be used for identification and also suggested that powder could expose latent fingerprints.

AFIS (Automated Fingerprint Identification System) so beloved of the crime shows on TV did not come about until the 1960s. By then, most stories featured smart criminals who wore gloves or used other methods to hide their prints.

What about blood and bloodstains? Blood grouping was not discovered until 1901. Since then, grouping has been refined so that blood can by typed very accurately. In 1800, a detective could not be 100% sure a dark brown stain was blood – it could be coffee or chocolate. Flourescein, the first of the chemicals that reacts with blood, was not used since the early 1900’s. It reacts with the hemoglobin and glows under UV light. Luminol does the same thing but a clever murderer can destroy it with bleach.

Also, without the presence of a human body, the blood could not be identified as human. It could be animal blood. Not chemical tests can quickly identify the blood as human or animal, right down to the species.

Blood spatter and drip patterns, however, was mentioned in writing in 1514 so this is something Rees COULD notice. Of course, it might or might not be helpful.

So, how does Will Rees or any other early detective solve murders without the tools we take for granted? Ratiocination or the ‘little gray cells’. One of the things I love about writing historical mysteries is the slow unraveling of the puzzle, step by careful step, until the final conclusion is reached.

Slavery in Murder, Sweet Murder

In Murder, Sweet Murder, I continued looking at slavery in the United States, following Death in the Great Dismal and Murder on Principle. Since the importation of slaves was not forbidden until1808 (but there was plenty of smuggling through Spanish Florida as well as other slave ships that ignored the law. The Clotilda brought 110 children from Africa in 1859.), Rees’s father-in-law was still bringing in enslaved people during the Rees family’s visit to Boston.

Lydia had already fled the family home, joining the Shakers in Maine as a young woman. This is where she met Will Rees. Now her brother James, a sea captain, is estranged from their father. James refuses to engage in ‘that filthy trade’, his words. Conditions on the ships were horrific.

It is commonly assumed that slavery was wholly a Southern institution. Nothing could be further than the truth. During the Colonial period and through the Revolution, slavery was widespread. However, after the War for Independence, states such as New York and New Jersey began passing laws to abolish slavery gradually. By 1804, all the Northern states had passed laws outlawing slavery, either immediately or incrementally.

No Southern states abolished slavery although individual owners freed their slaves.

The demand for slaves increased dramatically with the invention of the cotton gin and cotton became ‘King Cotton’. The rising demand for sugar also increased the amount of land on the plantations in Jamaica and the other islands devoted to sugar. Plantations that once grew indigo and cacao switched to sugar, as I describe in the mystery. 

Both sugar and cotton exhaust the soil, so plantation owners looked west for fresh land. That, of course, amplified the conflict between the free states and the slave states and set the stage for the Missouri Compromise where Missouri entered the union as a slave state and Maine, formerly part of the Commonwealth of Massachusetts, as a free state. 

Rum

Rum was the lubricant and the fuel for the engine of commerce leading up to the American Revolution and a bit beyond. It was a favorite drink of the slavers, the slaves, and pretty much everyone else. Called Nelson’s blood (as well as a number of less flattering names), rum made up part of the British sailors’ pay.

What is rum? Rum is distilled from the molasses left over from sugarcane. The cane has particular requirement and cannot be grown in the temperate lands. It must be grown with lots of sun and water. It also needs intensive labor to cut, cart and process the cane under the tropical sun. A clear and distinct link between the growing demand for sugar and slavery can be drawn because, as plantations were turned over to cane, the needs of a large work force demanded more workers – Slaves.

The slaves needed to be fed. New England ships brought dried cod, picked up the molasses for transport to the distilleries in New England. The resulting drink (called among other things, screech, kill-devil, demon water) was put in casks and sent to Africa to purchase more slaves and also to Great Britain. This was the previously discussed Triangle Trade.

Ironically, the long trips over the ocean, stored in casks, made the rum more drinkable.

Although rum was still consumed after the War for Independence, as mentioned in Murder, Sweet Murder, it was falling out of favor as the new country’s beverage. Whiskey, from rye grown in Western Pennsylvania, and distilled in the country, was considered more patriotic and as such became the drink of choice.

Shakers and Orphans

Throughout my books, I reference the number of orphans, runaways, semi-orphans and other children who were raised by the Shakers. This group took in children from their very beginning right to 1966, when the United States government passed a law forbidding it.

Since the Shakers were celibate and did not reproduce themselves, they relied upon converts to increase membership. They also took in orphans or semi-orphans. Although the Shakers might have wished for the orphans to ‘make a Shaker’, they did not insist and many of the children married out of the community.

In a time when there was no safety net, no foster care, no food stamps, the injury or death of the man of the family was a catastrophe. No unemployment or workman’s comp either. Women had few options for work outside the home (wet nurse was one!) and when they did work they made far less than a man. Add in the prevalence of disease, some of which carried off both parents, and there was a frightening number of orphans.

Semi-orphans, what was that? Well, if a single father or more often a single mother couldn’t support her children she had a few options. Depositing them on the Shakers’ doorstep was one. Indenturing them out if they were old enough (and children as young as six were indentured) was another. Babies couldn’t be indentured unless a premium was paid to the employer for the extra care. Orphanages? The first and for many years the only was set up in Charleston, SC in 1793. Black orphans were not welcomed. However, they did not apprentice children out before they were twelve which, for those days, was enlightened. Although these were children they were still worked hard and as susceptible to accidents and death as an adult. One account describes a thirteen year old boy apprenticed to a ship maker. A load of lumber fell upon him, killing him. They found a series of strange bruises on his leg, bruises it turned out from a bag of marbles in his pocket. He was still a child who wanted to play. Sometimes the employers were called up before the town fathers for excessive cruelty to their indentured servants but not often. Many of the children perished.

And where did you go if you couldn’t suppor yourself? The workhouse. The descriptions in Dickens’s novels, although they take place at a later time, are unfortunately all too accurate.  Sometimes, if a woman remarried, she would be able to recover her children.

So the lot of poor children was dire, for orphans and semi-orphans it was almost a death sentence. Babies were especially at risk. They are so vulnerable and if they were nursing especially so. In those days there really was no good alternative to mother’s milk. Many women survived by wet nursing infants. Some managed to nurse both their own and the others. Some wealthy woman put out an infant to nurse if they were ill or if their husband wanted a male heir. Since nursing confers some contraceptive effect they handed off an infant girl to a wet nurse so they could conceive again. What happened to the infants of the wet nurse? Many or the wealthy women did not want to have the child in their household or to share. Some of the wet nurses sneaked off to feed their child. Another option is to hire a cheaper wet nurse. There are many accounts of women who did so and while they were nursing another child their own died.

So the Shakers were by far the best and safest alternative for orphans. The fact that they educated these children, not only in all the skills they would need to live in the agrarian world, but also to read and write is amazing. They truly lived by their altruistic beliefs.

Albany Book Fair

I had a great experience on Saturday at the Albany Book Fair. This is one of my favorite venues. It is not far away from my home. And the Fair allows you a full day, not an hour or so. I always enjoy talking to the other authors as well as the people passing through.

Besides that, this was my very first in-person activity, which made it even more special. Usually I sell my books to the parents that are wandering through. This time, I sold several to the students wandering through. (Am I aging myself when I say some of them look like grade schoolers?)

This time, I sold two of my first book: A Simple Murder. That makes sense since a lot of us mystery readers want to read a series from the very beginning.

I also sold four of Death in the Great Dismal. Not too surprising since the swamp is such an amazing place. I took the opportunity to recommend the Great Dismal as a destination.