Salem Tunnels – Smuggling as a way of life

In my new book, A Death in Salem, I use the tunnels under the city as an important plot device. Tunnels? Under Salem?

True, and one can see the remnants of these tunnels on a tour through the city, especially the great houses.

Salem has a long history as a maritime city. It was an era when smuggling was so accepted even gentlemen engaged pretty openly in smuggling. Don’t believe me? Well, in New York protection money was paid to Governor Fletcher and Thomas Tew, a Rhode Island Pirate, was frequently Fletcher’s dinner guest.

According to Salem Secret Underground by Christopher Jon Luke Dowgin, tunnels in Salem dated at least from 1667.

If people remember their American History, one of the causes leading to the War for Independence was the number of Acts and duties imposed on not just American goods but goods being imported into the colonies. Textiles, sugar, molasses – just about everything was taxed. To make matters worse, these were not duties imposed by an American government, but a government across the ocean. And a lot of the funds were used to pay troops who then patrolled for smugglers. One of the taglines from this period was ‘No taxation without representation.”

Furthermore, American ships were prohibited from sailing to India, for example, so all goods imported from the East had to come on British ships with the attached duties. American ships were permitted to sail to the Caribbean but with limits. Needless to say, American captains tried to circumvent these laws as best as they could. (No American ship went to the East until 1783 when Derby’s Grand Turk sailed to Indonesia. She returned with a cargo of pepper, a cargo that was sold at a 700 % profit.) As British imports flooded the market, the goods made in the Colonies rotted. There was no market for them.

The proscriptions upon American (Colonial) Trade enraged the Colonists. The Boston Tea Party was really the destruction of British imported Chinese tea. So American ships turned to smuggling and a lot of them became folk heroes. Britain tried to stop the smuggling by blockading the cost and stopping American ships (and impressing American seamen too.) And this became another flashpoint leading up to Revolution.

Back to Salem

 

 

The  Customs House in Salem has now been set up as a Museum. It had some really interesting artifacts from the early sailing period. (Can anyone tell how much I love this town?)  The Customs House is set right across from the Derby wharf.

custom house

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History of the custom house with a shot of the wharves and the pier during their busiest times.

Maps of Salem’s trade routes. Remember, this was in the days of wind power and those little bitty ships.

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the Derby wharf which is still there today. In the late 1700s, all the wharves were lined with warehouses to hold the goods imported from India, Indonesia and China as well as slips where the ships were tied up.

 

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The golden eagle sat on top of the Customs House. (I believe this is a replica). It is much larger than it appears in the photo. It must have been quite a sight to see for the ships sailing into port.

counting house

The counting houses, simple desk above, took in millions of dollars – and that was millions in the money of that time. Salem was not only the sixth largest city in the new US but also the wealthiest. The customs duties pretty much supported the federal government.

Tunnels had been constructed underneath Salem. I’ve read a number of reasons for this, including hiding the amount of wealth pouring into the city. The one that makes the most sense to me is that the merchants did not want to carry such enormous funds through the streets. It would have been very difficult to avoid paying customs since the Custom Officer rowed three miles out to where the incoming ships docked and assessed the duties then.

Finally, one final note. The museum has pieces of eight. Remember, anything that mentions pirates always includes pieces of eight. Well, this was money, made so that it could be broken into eight pieces. Can you imagine going to the store and breaking off a piece of a quarter and handing it to the shopkeeper? Wild, right?

The Librarians

I watched the two hour debut episode knowing I would love it. After all, I loved the three movies and Warehouse 13, to which this bears a huge resemblance. And I am a librarian so when one of the ads says: “Reading is fundamental. Zombies are slow so go for the head. Think like a librarian; it may save your life,” I knew this was the show for me.

OK, maybe the real librarian job isn’t so Indiana Jonesish. But we do look up tons of things; searching for information is a core task of any librarian. But what about the Internet I can hear you say. Well, a lot of people cannot manage even a copier, let alone a computer. Even phone numbers can be hard to find. And  for those patrons who are Internet savvy and find the easy stuff, there are still questions – super hard questions – that come to us at the reference desk. Plus, although we don’t have a massive hardback copy of the Reader’s Guide anymore, we have databases that do the same thing, and that we pay for and that our patrons have just as much trouble using them as they did the Reader’s Guide. In addition to things like ancestry and consumer’s reports and so on.

Finally, although one of the prongs of a librarian’s job is information, the other is community, at least in a public library. Programs from how to dye to how to use your Kindle, how to set up email and where to find a good doctor. We are legally not allowed to offer medical, legal or tax advice, but man we sure get a lot of questions in those fields. Because my library is located near a court, we help a lot of people with family issue kind of things – referrals to lawyers and/or books and databases. And this doesn’t even include all the popular stuff like the latest bestseller or movie.

Clearly I love my job. Partly this is because being a librarian is such a clean job. We help people. And this is one of the last bastions, probably the last, where we do not expect the users to come in with a credit card. Sure, you’ll pay modest fines for overdues, generally in the area of .10 cents a day. and you’ll pay for photocopies. But you don’t have to be a member to sit and read the paper. Or to check your email on a computer. Or to ask a question.

So, although we don’t save the world by searching for magical artifacts, I feel we do our bit in saving the world a little bit at a time.

New book on amazon

I am so happy and excited to say that I just found my new book listed on Amazon. I knew, of course, it was coming out but did not know it was beginning to appear as a pre-order. I also found the release date, which I did not know until know. I am excited.

death in salem

Sailor Superstitions

 

I got started researching superstitions when I was researching my new book Death in Salem. It turns out sailors are a superstitious lot. As one might expect, many sailors thought women on board were bad luck. I wonder what happened to the wives of the captains who sailed with their husbands. Moreover, there were women who sent in disguise as men. (Always wondered how that was possible but it did happen.)

Sailors would also not sign up if there was a Jonah, someone who had served on more than one unlucky ship. They were afraid he might be the one who had caused the bad luck. I wonder how much this affected the sailors in Salem. They were very diverse, from Africans and Indians to escaped slaves, Irish, Portuguese and more. I would guess that this very diversity mitigated some of the superstitions carried over from England, and added a few new ones.

One belief that was carried over from Europe was a belief that killing dolphins was bad luck. And it may have been. There are plenty of stories of dolphins carrying sailors in danger of drowning to shore.

The belief that the caul (the membrane that covers newborns) protected from drowning was widespread and for awhile cauls were valuable. When a sailor left the sea, he sold his caul to another sailor.

It was once customary for sailors to be tattooed with good luck symbols to ward off evil. The compass rose was supposed to help a sailor find his way back home. Later on, the tattoos became more generalized and often identified which journeys the sailor had made, whether around the cape or to China.

A note about keelhauling. I remember hearing about this when I watched Popeye cartoons. (I know, right?) Anyway, the American Navy abolished this in 1800 and the British Navy in 1835. What a brutal punishment this was! The prisoners arms and legs were fastened with a long line. The end was held at the opposite end of the ship. The prisoner was dropped into the water and dragged underneath the ship (along the keel). Invariably he drowned or bled to death from the cuts left by the barnacles on the hull. Hanging would have been more humane.

Bouchercon

The annual Bouchercon is held this year in California – Long Beach to be exact. I always look forward to Bouchercon. This year, I am on a panel with other historical mystery writers. Looking forward to it. It should be fun.

Silly superstitions and more

Here are some of the superstitions I find silly. If a cow moos after midnight, someone in the immediate family will soon die.  Since cows moo all the time I think we can all be glad this one isn’t true. Or maybe it is. Since a cow moos all the time, it’s bound to coincide with a death, right?

If someone places three chairs in a row, someone will die. (really?)

Opening an umbrella in the house means someone will die in six months.

If a young girl sleeps with an apple under her pillow, she will dream about the man she will marry.

If a cat sharpens his claws on a wooden fence there will be a heavy downpour later that day. In fact, there are quite a few involving cats. Perhaps this is so because cats were so often seen as witches’s familiars.

Many superstitions relate to unmarried girls seeing the face of their future husbands or superstitions guaranteeing a happy future marriage. The tradition of “Something old, something new, something borrowed, something blue” is one of these. Not following this prescription is supposed to result in an Unhappy marriage.

Silly or not, there are quite a few old beliefs that we still sorta kinda follow today, as with the above. Another one: it’s bad luck for the groom to see the bride right before the wedding.

Poor man’s fertilizer: A snowfall in April or May means a good harvest. This one is actually true: a late snowfall puts nitrogen into the soil which is good for plants.

Speaking ill of the dead will mean someone close to you dies within the year.

The one who gets the bigger piece of a wishbone will achieve their wish.

A black cat means bad luck.

13 is an unlucky number. Some hotels still do not have a thirteenth floor.

Here’s a big one: Halloween. It may have degenerated into a candy collecting orgy but the costumes and the connection with food have a long history back to times before the Romans.

The groundhog and his shadow. With all the furor around Puxatawney Phil one would think the rodent some form of royalty.

What I find so interesting about these old beliefs is their staying power.  My mother used to quote:

“Red sky at night, sailor’s delight

red sky in the morning, sailors take warning”

as a predictor of the next day’s weather. I still think of it when I see a particularly fiery sunset.

 

True, many of them have become celebrations for children or ones that adults enjoy with tongues firmly planted in cheeks. But  I know that there are many conversations about the groundhog and his shadow so there still is some belief.

More superstitions about health

Folk beliefs (superstitions has a pejorative connotation) cover  all kinds of things, from seeing the face of one’s future husband to scaring away witches. However, not all of these beliefs are silly. Some, especially the ones relating to health, have arisen from trial and error or simple observation.

For example, the Navahos have a prohibition about sweeping their hogans at a certain time of the year. Come to find out the hanta virus is spread in mouse excrement which, at that time of the year, dries up and goes into the air. So what seemed like a superstition actually had a scientific basis. Another such example is willow bark tea for aches and pains. Since willow bark contains the active ingredient found in aspirin, another true belief. And drinking rose hip tea is good for what ails you. Rose hips are a great source of Vitamin C.

Other beliefs, not so much. You can remove warts by rubbing it with a live toad until they are drawn into a toad’s skin. (really!)  You will never have arthritis if you wear a ring of dried raw potato on the middle finger of your right hand. You can cure a simple headache by wearing a necklace of corn kernels. You can cure respiratory illnesses by placing the skin of a black cat on the afflicted person’s chest for three days.  If you place an ear of corn between a mother and her baby, he will have a long and prosperous life.

Other beliefs I think need some investigation. Wounds will heal much faster if you place cabbage or plantain leaves on the affected area. This one sounds to me like it might actually work. Another is curing sunburn by placing a mash of wet tea leaves on the area. Since tea leaves are full of antioxidants this one may work as well. You can cure diarrhea or colic by drinking a tea made of blackberry leaves. This treatment at least would do no harm. Diarrhea was a killer of babies back then and one of the other treatments of choice was giving them opium.

Superstition and Disease

 

The current furor over the Ebola outbreak prompted me to consider the role of disease in the past. During the Middle ages there was no conception of the role bacteria and viruses play in the transmission of disease so everything was ascribed to God, the Devil, or witchcraft. The birth of a deformed calf, destruction of crops, soured milk or ale or an outbreak of some disease could mean a witch had set a curse. As I mentioned in a previous post, witch hunts continued in the United States until the middle of the 1800s. (And belief in the supernatural did not end then. There was tremendous interest in spiritualism, attracting no lesser a personage than Arthur Conan Doyle, and belief in fairies encouraged by faked photographs. But I digress.) Paradoxically, it is believed that some of the worst incidents of witch hunts and trials were magnified by poor harvest (so people were hungry and scared) and by the growth of ergot on the grains (so people were also tripping). Talk about a perfect storm.

I suspect Granny medicine – the old wise women who knew treatments from trial and error – like that certain kinds of mold could cure infection also played a part in tarring these women with the taint of witchcraft.  A host of measures to counter spells were in use. Some of the measures employed to keep a witch out of a house: storing apples (really!), a bag of salt under the master bed, a horseshoe or a clove of garlic hung over each entrance. Of course, if a spell was cast upon you, you had to employ certain methods to counteract that spell. To counteract a spell one would put seven drops of vegetable oil in a dish of water with some iron and rub the outside of the dish clockwise for three minutes. Doing so seven days would completely break the spell.

Of course such treatments had no effect on diseases. Diptheria, cholera, smallpox, the list of diseases is long. Smallpox, although us moderns have never seen a case, has been around so long scientists are not sure when it began. The theory is, though, that this disease also came out of Africa (like Ebola) and spread via trade routes.. Mummies with smallpox scars have been found in Egyptian tombs so it has been around for millennia. By my character, Will Rees’s time, advances in treating disease were beginning. At the beginning of the 1700s, vaccination as a treatment for smallpox was spreading. ( Live smallpox virus from an infected person was used – Yipes!!) The death rate for vaccination was 2%, unvaccinated and infected naturally = 14%. Edward Jenner, an orphan, was vaccinated as a boy. He had heard tales that dairymaids infected with cowpox never got smallpox. A few experiments later and in 1796 vaccination with cowpox as a treatment for smallpox was born. Rees would have seen many people with the characteristic round scars left by smallpox.   Except for some vials that are in storage, smallpox has been eradicated. I suspect Ebola will be also, eventually.

Salem, witchcraft and religious freedom

A visit to Salem offers numerous opportunities to see dramatizations of the witch hysteria.

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Numerous theories have been put forth to explain this frenzy, including one I mentioned in an earlier post – ergot.

However, I think it important to remember that the Puritans who came here for religious freedom, came out of a history of witch trials. In Europe there were recurring trials and burnings. Some of these outbursts seemed to have roots in ordinary human nature – heirs who accused a wealthy widow to obtain property for example. But the strong religious fervor clearly played a large part. One only has to look at the Spanish Inquisition to see to what lengths men will sink, convincing themselves all the way that they are operating for some higher purpose.

And magic was already a part of the culture. Witch balls, glass balls with elaborate designs inside to capture the witch’s essence, had been in use in Britain for years. I mentioned the witch cake in a previous post. But there was also other beliefs. an egg dropped in a glass of water could help determine one’s future husband. Dried apple faces were used to keep away evil spirits. An ear of corn on a woman’s belly as she gave birth would protect her and the baby.  The effect of spells could be lessened by dry apple seeds. Of, if one was in the woods, witches could be frightened away by the clacking to two sticks together. And so on.

 

witch ball

So the residents of Salem were already primed to believe in the existence of witches. When Tituba recounted stories and spells from her religion to the girls, they took root and helped inspire the hysteria.

Witch hunts and trials continued in the United States until well into the 1800s.

 

One last comment: I don’t think we can sneer at these poor superstitious fools from this earlier time – not when shows such as Ghost Hunter on the SYFY channel are so popular.