Category Archives: Greek myths

Zeus and Dionysus in Crete

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The Cretan Zeus is not quite the same as the Classical Greek version of the God. For one thing, the Cretan Zeus is more of a harvest God who is born again each spring and dies in the Fall. Since Classical Greeks thought all Gods and Goddesses should be immortal, they changed the attribute of the God whose name they’d taken and declared all Cretans are liars. They kept, however, the story of his upbringing in a cave after his father, Cronus in Classical Greek mythology, swallowed all his children.  A prophesy declared one would be his killer. To prevent that, Cronus swallowed them. But Rhea, to protect her remaining child, dressed a stone in swaddling clothes so Cronus swallowed the rock instead.

In both versions, Zeus was nursed by a nanny goat – or one of several other animals such as a pig. Take your pick. I’ve now read several variations. Zeus’s crying was masked by the Kouretes, a group of armed men who clashed their weapons together to hide the cries.

So what does this have to do with Dionysus? Well, the Cretan Zeus is more like Dionysus. A mortal harvest God followed by ecstatic worshippers.

When I was in Greece at Delphi I asked our tour guide why Dionysus was so different from the Classical Greek Gods. They do not embody the Dionysian wildness and several represent rationality. She didn’t know but I have the answer now. Dionysus is a very old God. He is named in the linear B tablets. And in many, if not most, of the other Middle Eastern Bronze Age religions there are other Gods like him.

These early beliefs were concentrated on fertility – not just human fertility although in Bronze Age Crete the High Priestess, as an earthly representation of the Goddess, represented that fertility. Ritual intercourse was practiced not only in the Mediterranean but as far away as Norway. For these early farmers, fertility among the livestock and of course a good harvest meant the difference between life and death. According to Joseph Campbell, in very early times the king of the land, (or the consort to the Priestess) was sacrificed so that his blood would nourish the land and promote that fertility. This practice evolved to a ritual sacrifice, using animals or other rites that stood in for the death of the king.

That is why the High Priestess had such power. Although we are not entirely sure how much, I imagined her as THE power, with her consort controlling the administration of the state. Bulls and other animals were sacrificed, but other rituals were also employed. I suggest that the consort is required to reestablish his strength by facing a bull in the ring.

Of course, as the Priestess comes to the end of her fertile years, she would be replaced with a younger woman.

Harpies

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The Ancient Greeks and Romans seem to be fascinated with human/animal hybrids, like the Sphinx, the Centaurs, Sirens and the like. The Harpies are another example of these animal/human amalgams, and like the Sirens, the name is frequently used as a derogatory term for a woman.

What were the Harpies. Bird bodies, women’s faces with supernatural speed and long sharp talons. They were punishers. (One of the most famous of the punished is Phineas. He was cursed with immortality, but normal aging. As soon as he lifted food to his mouth, the Harpies descended and snatched it away. Zeus paused the punishment so Phineas could help Jason acquire the Golden Fleece.)

The Harpies retired to a cave in Crete.

The ancient peoples in Crete, commonly called the Minoans, had rituals involving dances where the women pretended to be birds. The women wore masks and dresses with long flowing sleeves designed to appear as wings.

Like the Minotaur, who I suspect was a man wearing a bull’s mask in some ancient rite, I wonder if the Harpies are the dancing women in their bird masks and fluttering sleeves. The bull, revered in Ancient Crete, became something totally different in the later Greek myths. I wouldn’t be surprised if the dancing maidens evolved into the Harpies.

iFood for thought.

Aphrodite

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Like several other of the Greek Gods we are familiar with, Aphrodite’s origins are much earlier than Classical Greece.

There are two myths about her birth. One is a fairly standard one in which Zeus was her father and Dione, a sea nymph, her father. The other is much darker. Gaia, the earth goddess, married her own son Uranus. This was a loveless marriage. He hated their children (the Titans and the Cyclops among others) and trapped them under Gaia’s belly in the earth. Gaia persuaded another of her sons, Cronus, to help her. He did so by castrating his brother. (I told you it was dark.) His male parts fell into the sea and drifted east from the island Cyprus. From the foaming mess arose Aphrodite.

The historical past of this Goddess is more prosaic. Fertility Goddesses were common in the Bronze Age Middle East. These Goddesses went by various names: Inanna, Ishtar and Astarte. (One theory of Aphrodite’s name is that it is a corruption of Asteroth.) All of these Goddesses inhabited the sky in the form of a star – actually the planet we still call Venus.

The Pomegranate is her fruit and birds are sacred to her. I want to point out that Birds were also sacred to the Supreme Goddess in Crete. In the beginning of the third Crete mystery, (coming soon), Martis participates in a ritualistic bird dance honoring the Goddess.

Another interesting point. Aphrodite was not only the Goddess of romantic and carnal love, but also of the lust for battle and conquest.

The cult of Aphrodite spread throughout the Mediterranean, with its center in Cyprus. (Supposedly her birth place.) Aphrodite is also associated with copper – which is mined on Cyprus.

Medusa

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One of the Greek myths that has captured even modern imaginations is that of Medusa.

In the Greek myth, Medusa was a priestess for Athena. Poseidon violated her inside Athena’s temple and Athena was so enraged by the sacrilege she changed Medusa from a beautiful girl into a monster with venomous snakes for hair and a gaze that turned people into stone.

Medusa and her two sisters were banished to a small, faraway island where they lived until Perseus slew Medusa. (He used her head as a weapon but that is another story.)

Here are my takeaways. Athena was supposed to be the goddess of wisdom but she chose to punish Medusa instead of Poseidon. Athena was a powerful goddess but instead of confronting another God she attacked a mortal woman.

Clearly, the attitudes toward rape haven’t changed much. Many of the rape victims in the Greek myths, like Medusa, are the ones punished, not the rapists.

According to some of the sourcesI read, this is an example of the unfairness of divine retribution in the Greek myths. The Gods were frequently unfair.

More about Artemis

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Further proof that Artemis is linked with the Minoan Cretan hunting Goddess Britomartis (or Diktynna which means of the nets.) By the 5th century B.C, this goddess had been completely assimilated into Artemis.

Britomartis, whose name means sweet maiden, was said to have invented hunting nets. This is thought to be one reason she was also called Diktynna. And yes, I took Martis from her name as the name of my main character in the Bronze Age Crete series.

In one of the myths, Britomartis jumps into the sea to escape King Minos and his lust. Fishermen hid her in their nets (an alternate reason for the name Diktynna.)

Am I the only one appalled by the constant stories of rape of all the women in the myths? It does make Artemis’s reaction to the men who watched her or pursued her – frequently death – a little more understandable.

Who is the Minoan Lady of the Beasts?

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Artemis is described in the Iliad as Potnia Theron or the Lady of the Beasts. (Potnia is a term of respect, meaning Lady or Mistress.) It is also a title formerly used by a Minoan Goddess – the Lady of the Beasts.

A similar goddess was worshipped throughout the Aegean. In fact, the Mistress of the Beasts – or something similar – was worshipped as far back as the Neolithic, including Crete. I don’t think it is a big stretch of the imagination to believe that Artemis either took over the role of her precursor or was the Lady of the Beasts under a different name.

What do we know about Artemis? She was a beautiful winged Goddess, usually associated with the Moon. (Although, since her twin brother was Apollo, the sun, there are solar elements as well. Both were children of Leto and Zeus.) She was passionate about her virginity and could be quite cruel to her nymphs when they lost their theirs, even if usually by rape. Young girls were frequently dedicated to her at the age of somewhere between 9 and fifteen. (Scholars disagree about the age.) Suidas and Arktos e Brauroniols wrote that the Athenians decreed that no virgin could be married unless they played the bear for the Goddess. (Interesting and odd to me in light of the beliefs about young girls who die before marriage and children – who become spirits, or willies.) Martis would have been dedicated as well but, unlike most of her peers, she plans to remain a virgin and dedicated to the Virgin Goddess.

Artemis is also a patron of childbirth, again an interesting juxtaposition with a virgin goddess. Women prayed to her for an easy and safe childbirth and shrines to her were present well into Roman times.

She was also a huntress and is frequently pictured with her golden bow and arrows and a pack of hunting dogs. This is the piece that fits in with the Lady of the Beasts. As a beautiful but unattainable woman, she was frequently the object of men’s attentions. With the Greek predilection for violent drama, her reaction toward them tended to be fatal. In one myth, a mortal saw her bathing naked. Artemis turned him into a stag and his own hunting dogs tore him apart.

Although Artemis is a hunter and a protector of women in childbirth, the apparent disconnect does make sense. Fertility of both women and animals, domestic and wild, was necessary for prosperity.

In Classical Greece, Artemis is a daughter of Zeus. But her history is far older than that.

Amazons – Warrior Women

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In Greek legends, the Amazons were formidable women warriors who lived on the edge of the known world. Hercules had to obtain the magic girdle of the Amazonian queen Hippolyte in one of his 12 labours, and Achilles killed another queen, Penthesilea, only to fall in love with her when he saw her face. (Kind of ironic that.)

These horseback-riding, bow-wielding nomads, who fought and hunted just like men, have long been shrouded in myth. (Remember, one of the stories claims these fierce female warriors also cut off one breast so as to be able to shoot a bow more effectively.

Now archaeologists are discovering increasing evidence that they really did exist.

Excavations of graves within a bronze age necropolis in Nakhchivan in Akzbaijan revealed that women had been buried with weapons such as razor-sharp arrowheads, a bronze dagger and a mace, as well as jewellery.

These fearsome women from 4000 years ago were famed for their male-free society and their prowess on the battlefield, particularly with a bow and arrow. (The men were, according to one theory, out fighting themselves. To another, that the men were tending the herds.)

Recent issues of Archaeology Magazine and World Archaeology have discussed the excavations leading up to the conclusion that the women from the Caucasus could have been the legendary Amazons.

In 2019, the remains of four female warriors buried with arrowheads and spears were found in Russia and, in 2017, Armenian archaeologists unearthed the remains of a woman who appeared to have died from battle injuries, as an arrowhead was buried in her leg. In the early 1990s, the remains of a woman buried with a dagger were found near the Kazakhstan border.

Some of the skeletons reveal that the women had used bows and arrows extensively. Historian Bettany Hughes observed that “Their fingers are warped because they’re using arrows so much. Changes on the finger joints wouldn’t just happen from hunting. That is some sustained, big practice. What’s very exciting is that a lot of the bone evidence is also showing clear evidence of sustained time in the saddle. Women’s pelvises are basically opened up because they’re riding horses. [Their] bones are just shaped by their lifestyle.”

This is particularly interesting to me since current theory suggests patriarchy came from the steppes with the adoption of the horse. Maybe the story isn’t as cut and dried as it appears.

A documentary detailing some of these finds will be broadcast on the BBC in April. In it, Hughes visits the mountain village of Khinalig. This is the highest inhabited place in Europe. There has been a settlement there since the Bronze Age, and stories handed down through their generations tell of women who fought like men but covered their faces with scarves.

Women, it appears, enjoyed more varied lives in the ancient past than those brought about by patriarchy in our more recent cultural history.

Artemis

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As I’ve discussed in earlier posts, Artemis is one of the Gods who, it is believed, was a goddess in Bronze Age Crete and was adopted by the mainland Greeks. She remained virtually unchanged, unlike Hera who diminished from a goddess in her own right to the jealous wife of Zeus in Classical Greece.

Artemis was a virgin goddess and a goddess of the hunt, of vegetation, and of birth. Women in labor prayed to her.

In the myths of Classical Greece, Artemis was the twin sister of Apollo. (Daughter of Leto by Zeus.) And since those myths all seemed to be dark and full of cruelty, Artemis too could be cruel. She turned a young hunter, Acteon, who accidentally saw her bathing, into a stag and his own hunting dogs took him down.

In my Ancient Crete mystery series, Martis, my protagonist, is a follower of Artemis.

Coming April 24, 2024

As a devotee of Artemis, Martis plans to remain a virgin her whole life.

As part of my research, I hope to visit Ephesus where the ruins of a temple to Artemis still stand. Enormous in scale, the temple boasted a double row of columns that became a model for other Greek temples. Besides honoring Artemis, the temple also served as a place of sanctuary. Recent excavations have shown the stalls, where refuge seekers slept.

Historical note: Cleopatra’s sister Arsinoe was double-crossed and murdered on the temple steps before she could reach the safety of the temple.

Curetes (Kouretes)

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One of the challenges of writing historical fiction, especially historical fiction that takes place as long ago as Bronze Age Crete, is the difficulty of sorting through the various myths – and the various iterations of the myths. I’ve already discussed the conflation of Zeus and Dionysus in that they share an origin story. When the tribes of mainland Greece swept over Crete after the Santorini volcanic eruption, they adopted much of the Cretan culture. Then they adapted what they’d taken to suit themselves.

Since we are familiar with the Classical Greek myths, so familiar in some case we have internalized them, we think of them as the ‘correct’ stories. Dionysus’s origin story, which became Zeus’s, is one such.

The outlines of Zeus’s story are this. Since it was predicted that one of Cronus’ children would kill him and take his position, he swallowed all of his children as soon as they were born. To protect Zeus, his mother Rhea wrapped a stone in a swaddling cloth (which Cronus swallowed) and the baby was hidden in a cave in Mt. Ida.

In the Cretan myth, it is Dionysus that is hidden in the cave. Each was described as suckled by either a nanny goat or a sow. To hide the baby’s cries, Kouretes made noise.

Who are the Kouretes? If you google the name, they are described as crested, armored warriors who clash their shields together so Cronus can’t hear the baby crying.

But this is not the whole story. According to an earlier myth, the Curetes were the first inhabitants of the Greek island of Crete. They were mythical creatures, specifically legendary benign deities who lived prior to the Minoans. According to an early Greek myth, the Kouretes were not born. They sprang out of the earth of Crete when the infant Zeus wept and his tears fell on the ground.

In this version, they made a hanging cradle for Zeus so he was not of the Earth, the sky, or the sea. He was therefore well protected from Cronus.

Because these are myths, and all things are possible, the Kouretes are supposed to have invented hunting, the first bow, dance, and even the Olympic Games.

Gods and Goddesses of Bronze Age Crete

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From the preponderance of female figures on seals and in frescoes, archaeologists believe Crete worshipped a Supreme Goddess, probably a fertility Goddess from Neolithic times. (Similar to Astarte.)There is some dispute whether the statuary depicting women with snakes in their hands are representations of the Goddess or Priestesses engaged in a ritual.

note the tiered skirt, the short-sleeved jacket and the tight belt around the waist.

Besides the Supreme Goddess, there was a pantheon of Gods and Goddesses. Poseidon, the God of the Oceans and Earthquakes, is one. (He was adopted by the mainland Greeks with almost no change.) Dionysus is another God, a very old one. A vegetation God, he is the God of wine as well as the Master of Animals. Unlike the Gods and Goddess of Classical Greece, Dionysus is not immortal. He is born each spring, grows to manhood throughout the year, and dies in winter.

One particularly interesting feature of Dionysus is his birth, in a cave and nourished by nanny goats. Sound familiar? The Cretan Zeus, a relative latecomer to the pantheon, is ascribed the same birth story. In Classical times, the same tale is told of Zeus’ birth, (although with a myth about the Titans surrounding it.) Zeus, of course, was elevated to the major God for the Classical Greeks.

The Goddesses are more complicated. Were they individuals or aspects of the Supreme Goddesses? Maybe a mix of the two? Aphrodite is connected to the Bronze Age and her name is pre-Greek. Artemis was a virgin, and the hunt was sacred to her, just as the Classical Greeks believed. Hera was another important Goddess. Shrines to her have been found in Crete. She was responsible for childbirth, a task she shared with Artemis. In the Classical Greek pantheon, she was reduced from being an important Goddess in her own right to Zeus’s jealous wife.

Britomartis meaning Sweet Virgin or Sweet Maiden, was worshipped by the fishermen. Her other name is Diktynna for the nets the fishermen used. I took her name and used the second half, Martis as the name of the protagonist in In the Shadow of the Bull and the sequels.

What about the Minotaur? Was the bull-headed man a God?We know that bulls were very very important in Ancient Crete. The statuary and frescos of bull leapers and the many representations of bulls is proof of that. But, was the Minotaur sacred? I choose to believe that the Minotaur was a creation of the Mainland Greeks, representing something they did not understand – rituals involving masked priests.

As excavations and study of this amazing culture continues, I’m sure we discover more about their religion.