Category Archives: will Rees mysteries

Thanksgiving in early America

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In 1621, the Governor of Plymouth Colony wrote a letter in hopes of attracting more colonists. In it, he described a three-day feast shared by the Plymouth settlers and the local  tribe. The governor sent out four men who provided a variety of fowls, sufficient to feed the colony for a week, while tribal hunters killed five deer. In the 19th century, this event became associated with the idea of a Thanksgiving feast. Thanksgiving is traditionally associated with New England and the Pilgrims, but Jamestown, Virginia and other locations have also been suggested as the the places for the first In New England, I expect seafood would have been on the menu.

Although Thanksgiving was not made a National Holiday until 1863 (by Abraham Lincoln), it was celebrated prior to that date. A novel published in 1826, Northwood, a tale of New England, discusses Thanksgiving with many of the foods that are traditional and still eaten today.

Many of the dishes in a traditional Thanksgiving dinner are foods native to the Americas. The turkey (although having eaten a wild chicken I’m sure the turkeys were much different from our own), potatoes, sweet potatoes, corn, squash (including pumpkin) green beans and cranberries. Besides tradition, many of these foods are eaten because they are affordable. (Although I regularly hear on the news how much the cost of turkey has risen from year to year.)

However, Will Rees and his family would not have had the lavish feast we think of when we think of Thanksgiving. The huge feasts were a feature that came in during the nineteenth century. And, as I mentioned, seafood would play a large part in their meals, as it still does in New England.

Upcoming Events and more

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The last month has been very busy and October looks to be the same. Below are some reviews, guest posts and the like.

I also had an interview. Here are the links to view.

We also live-streamed to the PICT Facebook page — https://www.facebook.com/share/v/1FJ2f8HGck/

Last week I was interviewed by FRAN LEWIS. I will post the link as soon as I receive it.

Will Rees

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When we first meet Will Rees in A Simple Murder, he is pursuing his son to a nearby Shaker community. 

David has run away from his aunt’s rough treatment. When the boy was eight, his mother died. Rees drops his son on his sister and leaves, ostensibly to pick up weaving jobs. The truth is, though, that Rees, besides grieving the devastating loss of his wife, is also dealing with a huge amount of guilt. He is running away. And David views that as abandonment and it takes many years, and a lot of work, before the estrangement is resolved.

Through the series, we see Rees evolve from an indifferent father, at best, to an engaged and caring father. In Cradle to Grave, he and Lydia adopt several orphaned children, increasing the number of children to six.

By the Long Shadow of Murder, Rees and Lydia have a little girl of their own and she is pregnant with another child.

And Jerusha, the eldest of the adopted kids, is now in her late teens and hoping to attend The Litchfield Female Academy to become a teacher. Although Rees would never crush her dream, he hopes Jerusha will stay home. He wants to keep his children close.

In my head, I imagined Rees’s evolving – growing up if you will – from a fairly self-centered man to a husband and father whose core is his family.

Quite a journey.

Law Enforcement in Early America

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Simon Rouge, Will Rees’s frenemy in the Will Rees mysteries, is the Constable in the village. Why a constable? We don’t use that system in the United States.

Oh, but we did, once upon a time.

In the beginning, when Boston, New York and Philadelphia were just colonial villages, night watchmen and constables were appointed to keep the peace and provide law enforcement. Constables were, at first, generally unpaid or paid very poorly. Few people were interested in taking on a hazardous job with little pay and low status so the quality of those that did apply was poor.I imagine that little crime was prevented and few crimes were solved.

As the northern cities grew thanks to an influx of immigrants, and dealt with increasing crime, the southern states established patrols to control the large enslaved population.

The spread of people to the frontier created new problems for crime control. In 1789, the US Marshals were created as the first federal law enforcement agency. In1823, the Texas Rangers was formed to protect American settlers from Indian attack in the Mexican territory of Texas.

In 1790, only two US cities had populations over 25,000. By 1820, both New York and Philadelphia had populations of over 100,000. The ability of night watchmen and constables could not keep up.

So, where did our current system of policing come from? Well, just like the system of night watchmen and constables (and sheriffs too), the US copies the ‘modern’ police force of London’s Metropolitan Police force, set up by law in 1829. New York City is the first American city to set up a unified, prevention-oriented police force in 1845. In 1853 they adopted uniforms.

So, in the late 1700s and early 1800s, Rouge would still be a constable, poorly paid and with very little authority. This is also why he earns his living, not as a law enforcement officer, but as a tavern owner.

Maine

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Will Rees, and many of the mysteries, are based in Maine. It is still the home of the last remaining Shaker community with living Shakers. At the time of Will Rees, Maine was part of the Commonwealth of Massachusetts. In 1820, Maine voted to secede from Massachusetts and in the Missouri Compromise of that year, Maine entered the Union as a free state while Missouri joined as a slave state.

It is theorized that the Vikings interacted with the Penobscot tribe in 1000. If confirmed, it would make Maine the earliest site in the entire U.S. with European contact. The first confirmed contact was in 1604 with French explorers, many of whom gave their names to locations especially on Mount Desert Island; e.g Samuel Champlain. Despite its large geographical area, it is the least populous state east of the Mississippi.

Sabbathday Lake was the smallest and poorest of all the Shaker communities. However, it is still in operation in Alfred, Maine, although with only a few Shakers remaining.

The rocky coast of Maine
The rocky coast of Maine

Traveling for a living

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Will Rees, the main character in my mystery The Long Shadow of Murder, is a traveling weaver, called factors. Like many professions then, weaving required an apprenticeship of about seven years. (This may explain the ‘Luddites”, many of them weavers who saw their professions disappearing.) About nine spinners were required to keep a weaver in business. And looms were big, heavy and expensive, hence the word heir-loom.

In colonial times, and stretching into the early USA, larger towns, like Williamsburg, had a resident professional weaver and cloth from overseas did come into the ports. Smaller towns might have a weaver who also farmed. The further away these towns were located, the less imported cloth the women had access to. In the beginning, this expensive cloth was expensive also although, as the Salem ships brought cloth from India, this cloth dropped in price. By 1802, when Long Shadow takes place, Rees is facing a huge drop in his business.

Besides the traveling weavers, other professions took to the roads. Some men made brooms. This was a craft the Shakers took on as well; they sold their wares which included brooms, whips, boxes and other items, from wagons. Tinkers, who not only sold pots and pans but mended them as well, were also a familiar sight.

In these agrarian times, the goal was to make enough money to buy a farm. Usually, once a man had a good farm, he settled, at least for most of the year. Although still a weaver, and a reluctant farmer, Rees has begun to focus more on the farm where he and Lydia and their children live.

Some of the accounts from the women married to such men speak poignantly of the loneliness and isolation, to say nothing of the struggles in keeping a farm going by themselves.

Indigo

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Indigo is probably the most familiar dye in the world and has a long history of use. The first identified use is from 4000 years ago in Peru. Our word indigo, however, comes from a Greek root word meaning Indian dye since it was from India that indigo traveled to Europe via the Silk Road. The use of the dye quickly spread. From the Tuaregs in the Sahara to Cameroon, clothing dyed with indigo signified wealth.

Prior to the arrival of indigo in Europe, woad was the tradition dye. It produces a lighter blue. (One of the theories is that blue previously meant a shade similar to cyan.) In the New World, enslaved people were put to work cultivating indigo which became a significant cash crop. There were large plantations in South Carolina. (See Death of a Dyer.)

During the time of Will Rees, all of the yarn he worked with would have been dyed with these natural dyes. Indigo, by the way, was very expensive.

Indigo is not water soluable and so has to be treated to make it useable. One of the pre-industrial processes  was  soaking it in stale urine. Many accounts do not mention this particular fact but the pungency of the process is regularly described. (I used indigo a library program and when it was ‘curing’, it smelled so terrible, we all left the room.) The result is known as indigo white. Fabric dyed in the indigo white turns blue with oxidation. Indigo is also toxic so there is plenty of opportunity for indigo workers to become sick. And despite the processing, indigo fades slowly over time. Just take a look at your jeans. Denim is dyed with indigo and fades.

I saw items dyes with indigo in the highlands of Peru. The hanks of wool were all different colors from a light royal blue to such a deep blue it was almost navy. Truly beautiful colors.

Synthetic dyes have now almost taken over for indigo and the other natural dyes.

Slavery and the Will Rees Mysteries

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When I first began writing the Will Rees mysteries, I made a conscious decision to avoid jumping into that messy part of our history. Not because I didn’t think it was important, I did, but I didn’t think I was ready to navigate this serious subject. I allude to it in several books. In Death of a Dyer, for example, I mention the two people stolen from the village street by slave takers. This becomes important later.

Many books later, I wanted to set a mystery in the Great Dismal Swamp. Even now, although much smaller than it was 300 years ago, is still a pretty hostile environment. I’ve posted before about that previously. Anyway, fugitives from neighboring plantations, the escapees were called Maroons, set up small communities in the swamp. Tobias, the man stolen in Death of a Dyer, escapes and asks Rees to help recover his wife, now living in the swamp. Rees and Lydia travel to Virginia to do that and, of course, run smack into a murder.

Death in the Great Dismal forced me to confront slavery head on with characters who were so desperate for freedom they fled to the dangerous and forbidding swamp.

I continue the story in Murder on Principle. In the previous book, Rees and Lydia have rescued a couple of the enslaved people.

In Murder on Principle, the owner comes looking for them, bringing a grudge and smallpox that sweeps through the village. When he is found murdered, suspicion falls on the people Rees has brought north. I posed several ethical questions. One, if the slave owner intended to recover the people he thought of as his property, would they be guilty of murdering him or was it self-defense? How far does loyalty and friendship go in a case of murder? Are Tobias and Ruth justified in their anger at Rees for suspecting them? And finally, should Rees turn the murderer over to the constable or, considering the circumstances, let him go free? And what about the escaped slave who has lived in the north for years and is suddenly confronted with the prospect of recapture?

In Murder, Sweet Murder, I send the family to Boston. Lydia’s father has been accused of murder. Lydia, who has been estranged from her father for years, is reluctant to go and we soon learn why. He is a slave trader – despite the fact that Boston was the center of the Abolition movement.

Even though I do not address the issue of slavery in The Long Shadow of Murder directly, I feature the ripple effect of some of the actions taken during Murder on Principle. It is not just war that leaves people with PTSD but previous decisions and consequences from those decisions.

PTSD and Will Rees

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In the newest Will Rees mystery, I look at several serious themes. One is PTSD. Although not called that in 1802, or for almost three centuries afterward, I am sure that it existed. We know that ‘battle fatigue’ was PTSD. (In WWI, women went around handing white feathers for cowardice to able-bodied men home from war, no doubt making already traumatized men feel worse.)

I remember working with a patron at a library in the nineties. A car backfiring outside caused the man to drop to the floor in reaction. He was the right age to be a Vietnam vet. It was scary for all of us, especially him. His wife had to come and collect him.

In The Long Shadow of Murder, we discover that Rees joined the Continental Army when he was sixteen and served at Jockey Hollow and Valley Forge, both of which have come down to us as beyond terrible. Ephraim Sewell, a young man who is considering joining the Shakers, was even younger, following his brother into war at eleven.

Both are haunted by their wartime experiences. Although Rees has managed to put the memories aside and move forward with a wife and family, Ephraim still has nightmares. The stew of grief and guilt has kept him fixed at that point in time and cost him his family and his farm.

Other characters are also suffering. One from events that occur in A Murder on Principle; the other from the behavior of the British soldiers during the Revolutionary War. As I describe, they took everything they could, stealing chicken and livestock, commandeered people’s houses, and raped women. The resentment felt by the colonists increased accordingly.

TSDAlthough the Revolutionary War happened twenty five years before the action in Long Shadow, and the murder in this novel, the trauma experienced by the different characters continue to affect, not only the characters themselves, but also all the people around them.

Weaving and history

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Hand weaving has been inextricably linked in history from neolithic times right up to the Industrial Revolution. Weaving was a profession. Men (and the professionals were mostly men) had an apprenticeship of between seven and nine years. (That changes one’s view of the Luddites, who were seeing the end of their professions, doesn’t it?)

Weaving has now been mechanized but the machines follow the same process that modern looms employ.

Previous looms were much simpler. The Egyptians looms were similar to those used by Navahos.

The weavers in South America use a backstrap loom, where the warp goes around the back, and the tension is controlled by the weaver. Patterns are memorized.

Modern looms look more like this.

They all utilize sticks that separate the threads in the warp and make a cross. The shuttle carries the weft threads through it. Anyone who has ever woven a potholder on a little frame knows that the threads have to go over and under to make a mat.

Looms were very expensive and heavy so if a woman wove, she did so in her home.

We have words in English that memorialize this craft; for example: heirloom, i.e. heir loom.

In the Will Rees mysteries, his weaving supports his family.